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Luther and Bonhoeffer on the social ethical meaning of justification by faith alone

机译:路德(Luther)和邦霍弗(Bonhoeffer)仅靠信仰来称义的社会伦理意义

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This article explores the social and ethical significance of the Lutheran dogma of justification by faith alone, as understood by Luther himself, and subsequently appearing in the ideas of Dietrich Bonhoeffer. The main thesis is that a Protestant ethics based on 'sola fide' ('by faith alone') is a social ethics. The sola fide doctrine is Luther's main theological heritage and permeates all Protestant social ethics. After a brief summary of this doctrine and contemporary skepticism about it, three interrelated themes are discussed: the sinful human condition, the social meaning of faith and the concept of vocation. As a result, some basic connections to an economics of community and gratitude are established. The Lutheran slogan sola fide, rightly understood, calls us to overcome our sinful selves, and by implication the egocentric grounds of our neoliberal marketplace and the boundaries of meritocracy. The gratuity needed for a social ethical economics is based on a gracious gift of God and, as such, an act of participation through faith. Our personal faith and vocation call us to assume responsibility for the common good.
机译:正如路德本人所理解的那样,本文探讨了路德教义仅凭信仰而产生的社会和伦理意义,正如路德本人所理解的那样,并随后出现在Dietrich Bonhoeffer的思想中。主要论点是,基于“诚信”(“仅凭信仰”)的新教伦理是一种社会伦理。唯一的学说是路德的主要神学遗产,并渗透到所有新教徒的社会伦理学中。在对这一学说和当代怀疑主义进行了简要总结之后,讨论了三个相互关联的主题:有罪的人类状况,信仰的社会意义和职业概念。结果,建立了与社区和感恩经济学的一些基本联系。正确理解的信义路德标语要求我们战胜罪恶的自我,并暗示我们新自由主义市场的自我中心基础和精英阶层的界限。社会伦理经济学所需的酬金是基于上帝的恩赐,也是基于信仰的参与行为。我们的个人信念和使命要求我们为共同利益承担责任。

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