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Holy War in Modern Judaism? “Mitzvah War” and the Problem of the “Three Vows”

机译:现代犹太教的圣战? “戒律战争”与“三个誓言”问题

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“Holy war,” sanctioned or even commanded by God, is a common and recurring theme in the Hebrew Bible. Rabbinic Judaism largely avoided discussion of holy war for the simple reason that it became dangerous and self-destructive. The failed “holy wars” of the Great Revolt and the Bar Kokhba Rebellion eliminated enthusiasm for it among the survivors engaged in reconstructing Judaism from ancient biblical religion. The rabbis therefore built a fence around the notion through two basic strategies: to define and categorize biblical wars so that they became virtually unthinkable in their contemporary world and to construct a divine contract between God, the Jews, and the world of the Gentiles that would establish an equilibrium preserving the Jews from overwhelming Gentile wrath by preventing Jewish actions that could result in war. The notion of divinely commanded war, however, was never expunged from the repertoire of Jewish ideas. Remaining latent, it was able to be revived when the historical context seemed to require it. Such a revival occurred with the rise of Zionism and particularly after the 1967 and 1973 wars.
机译:上帝认可甚至命令的“圣战”是希伯来圣经中经常出现的主题。拉比犹太教很大程度上避免了对圣战的讨论,原因很简单,因为圣战变得危险并且具有自毁性。大起义和巴尔科赫巴叛乱的失败的“圣战”使从事从古代圣经宗教重建犹太教的幸存者中的热情消灭了。因此,拉比们通过两种基本策略围绕着这一观念建立了篱笆:对圣经战争进行定义和分类,以使它们在当代世界中几乎不可想象,并在上帝,犹太人与外邦人世界之间建立起神圣的契约通过防止犹太人采取可能导致战争的行动来建立平衡点,以防止犹太人压倒外邦人的愤怒。但是,从未将神圣的战争概念从犹太思想的全部内容中删除。仍然是潜在的,当历史背景似乎需要它时,它就可以恢复。这种复兴是随着犹太复国主义的兴起而发生的,尤其是在1967年和1973年战争之后。

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