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For the Love of Love: Neoliberal Governmentality, Neoliberal Melancholy, Critical Intersectionality, and the Advent of Solidarity with the Other Mormons

机译:为了爱的爱:新自由主义的政府统治,新自由主义的忧郁,批判性的交叉以及与其他摩门教徒的团结来临

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This article performs critical intellectual labor for social and political change against neoliberalism in three ways. First, it explores and connects neoliberal governmentality and neoliberal melancholy, two anchor experiences in our twenty-first century political quotidian. Second, it engages in the sense making of Proposition 8 (a California voter initiative to ban same-sex marriage, which was narrowly passed in 2008) as a case study of religious organizations (the Mormon Church and their religious allies) and their complicity with neoliberal states to foster subjection and subjectivation through critical intersectionality that goes beyond the identity trinity of race, class, and gender. Finally, the article suggests two technologies as a new hand to outplay the excess of neoliberalism for the triumph of our common humanity: 1) mourning over the devastation brought about by neoliberalism and 2) loving our love for those with whom we usually do not form affinity connections, such as the other Mormons, those who are othered because of their departure from church orthodoxy.View full textDownload full textKeywordsactivism, Catholic Church, critical intersectionality, D. Michael Quinn, deep participation, love, Mormon Church, mourning, neoliberal governmentality, neoliberal melancholy, political loss, Proposition 8, same-sex marriage, subjection, subjectivationRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/00918369.2012.699830
机译:本文以三种方式对社会和政治变革进行反对新自由主义的批判性智力劳动。首先,它探讨并联系了新自由主义的政府性和新自由主义的忧郁情绪,这是我们二十一世纪政治言论中的两个主要经验。其次,它以提案8(加利福尼亚选民禁止同性婚姻的倡议,于2008年勉强通过)的意义作为对宗教组织(摩门教徒及其宗教同盟)及其同谋的案例研究的意义。新自由主义国家通过超越种族,阶级和性别的身份三位一体的重要交叉性来促进主观和主观化。最后,本文提出了两种新技术,可以胜过新自由主义的过剩,以赢得我们共同人类的胜利:1)哀悼新自由主义带来的破坏,以及2)爱护我们平时不认识的人的爱亲密关系,例如其他摩门教徒,是因为他们脱离了教会正统而被其他人联系在一起。查看全文下载全文关键词激进主义,天主教,批判性交集,迈克尔·奎因(D. ,新自由主义的忧郁,政治失落,命题8,同性婚姻,服从,主观化相关var addthis_config = {ui_cobrand:“泰勒和弗朗西斯在线”,servicescompact:“ citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon, digg,google,more“,发布号:” ra-4dff56cd6bb1830b“};添加到候选列表链接永久链接http://dx.doi.org/10.1080/00918369.2012.699830

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