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Late modern subjectivity and its discontents: anxiety, depression and Alzheimer's disease

机译:晚期现代主观及其不满:焦虑,抑郁和阿尔茨海默氏病

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Recent decades have seen an increase in the diagnosis of mental disorders, to the point where it is becoming common to speak of epidemics. While possible explanations for this phenomenon differ significandy, by and large, they converge on the expectation that more people will experience mental illness of clinical magnitude during their lifetime (Whitaker 2010, WHO 2017). A major portion of the literature, research and treatment of mental illnesses examines these disorders from within the biomedical paradigm as biological illness pertaining to individuals alone. These perspectives have generated an immense amount of understanding regarding the aetiology of mental illness, leading to more-or-less successful treatment, with the promise of future improvements. However, they have also been criticised for isolating individuals from their social context (Engel 2012, Deacon 2013, Wade and Halligan 2017). It is here that the new book series Social pathologies of contemporary civilization, published by Roudedge, situates itself by focusing on '.. .the social - that is, historical and cultural as opposed to reductive psychological and biomedical - sources of contemporary epidemic pathologies; and extending [the analysis] to encompass principles and processes of global western civilization as a whole' (Keohane et al. 2017, p. 2).
机译:近几十年来,对精神障碍的诊断有所增加,以至于流行病变得越来越普遍。尽管对这种现象的可能解释在很大程度上有很大的不同,但它们都寄希望于人们会有更多的人在其一生中会经历临床程度的精神疾病(Whitaker 2010,WHO 2017)。精神疾病的文献,研究和治疗中的很大一部分从生物医学范式中检查了这些疾病,因为这些疾病仅涉及个人。这些观点对精神疾病的病因学产生了巨大的理解,导致或多或少的成功治疗,并有望得到进一步改善。但是,他们也因将个人与社会背景隔离而受到批评(Engel 2012,Deacon 2013,Wade和Halligan 2017)。正是在这里,鲁德奇(Rudedge)出版了新书《当代社会的社会病理学》,其着眼点是“当代社会流行病学的社会来源,即与还原性心理和生物医学相对的历史和文化,而不是社会文化”。并将[分析]扩展为涵盖整个全球西方文明的原则和过程”(Keohane等人,2017,第2页)。

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  • 来源
    《Journal of power》 |2019年第3期|443-449|共7页
  • 作者

    Martin Javornicky;

  • 作者单位

    National University of Ireland Galway Ireland;

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  • 正文语种 eng
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