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首页> 外文期刊>Journal of power >Social Capital And What It Represents: The Experience Of The Ultra-poor Inbangladesh
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Social Capital And What It Represents: The Experience Of The Ultra-poor Inbangladesh

机译：社会资本及其代表的东西：孟加拉国超贫困人口的经历

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The Bangladesh Rural Advancement Committee (BRAC) engaged in an experiment to build social capital for the ultra poor in rural Bangladesh by fostering linkages between members of their development programme, the Targeting Ultra Poor (TUP), with members of the village elite, known as the Gram Shahayak Committee (GSC). This paper assesses the quality of these social ties through two theoretical lenses: the conceptualisations of Robert Putnam and those of Pierre Bourdieu. It also draws upon primary research gathered in Holholiya and Boragari, two villages where the TUP and the GSC have been operating for several years. The findings illustrate that BRAC did provide a vehicle through which new forms of social capital were created for the extreme poor. However, another reality highlights that such ties are laden with relationships of dependency. The poor also are not passive victims within a hierarchical system, as both theorists suggest, but exert agency and show defiance in subversive ways.
机译：孟加拉国农村发展委员会（BRAC）进行了一项实验，通过促进其发展计划的目标超贫困人口（TUP）成员与乡村精英成员之间的联系，为孟加拉国农村的超贫困人口建立社会资本。克沙雅克委员会（GSC）。本文通过两个理论视角来评估这些社会纽带的质量：罗伯特·普特南（Robert Putnam）和皮埃尔·布迪厄（Pierre Bourdieu）的概念。它还利用了在Holholiya和Boragari这两个村庄（TUP和GSC运作了几年）的基础上进行的初步研究。研究结果表明，BRAC确实提供了一种工具，可以为极端贫困者创造新的社会资本形式。但是，另一个现实突出表明，这种联系充满了依赖关系。正如两位理论家所暗示的那样，穷人在等级制度中也不是被动的受害者，而是发挥作用并以颠覆性的方式表现出蔑视。

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