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African Independent Churches in Post-Apartheid South Africa: New Political Interpretations* *

机译:后种族隔离时期南非的非洲独立教会:新的政治解释* *

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Scholars continue to debate the issue of how African Independent Churches (AICs) relate to politics. Rather than evaluating AICs according to a literal, Eurocentric definition of politics, this article argues for a holistic interpretation of African Christianity that treats politics, like other aspects of the realities of religious communities, as integral to religious discourse. Drawing on a study - including participant-observation and interviews with leaders and ordinary members - of five independent churches in Jabulani (Soweto), the article shows that politics is not now, nor was it during the apartheid era, divorced from the religious sphere in the everyday lives of church members. It demonstrates that local religious communities vitally sustain broadly held popular expectations of obtaining the as yet unrealised benefits of social justice and full citizenship that were the promise of the liberation struggle. Space is thereby opened up to move beyond seeing politics exclusively in terms of direct opposition to or support for government policies and institutions, and to register the political nature of activities such as Sunday worship, group Bible study, and weekday evening prayer meetings.
机译:学者们继续辩论非洲独立教会(AIC)与政治之间的关系。本文不是按照欧洲的以政治为中心的字面意义来评估AIC,而是主张对非洲基督教进行整体解释,这种解释将政治与宗教社区现实的其他方面一样,视作宗教话语的组成部分。文章通过对Jabulani(索韦托)五个独立教堂的研究(包括参与者观察和领导人与普通成员的访谈)进行研究,该文章表明,政治不是现在,也不是种族隔离时代的政治,脱离了宗教领域。教会成员的日常生活。它表明,当地的宗教团体广泛地维持着普遍的普遍期望,即获得尚未实现的社会正义和充分公民身份的收益,这是解放斗争的希望。从而开辟了空间,使其不仅限于直接反对或支持政府政策和机构而看到政治,而且还登记了诸如周日崇拜,小组圣经学习和工作日晚上祈祷会等活动的政治性质。

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