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Slavic & Eastern European Studies

机译:斯拉夫语和东欧研究

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When recalling the achievements of the venerable Thomas G. Masaryk (1850 -1937) - teacher, historian, leader of the Czech Republic and its first president, humanist, ethicist, social scientist - we need also to acknowledge his role as a philosopher. He brilliantly exegeted the modern philosophers - David Hume, Immanuel Kant, Hegel, and others. He did so with a view to accounting for the pathologies of the modern world, dramatically evident from the high number of suicides occurring in the Western world. And he was intrigued by the Christian apologist Blaise Pascal, whom he found wanting in several ways. Acknowledging Pascal's achievements in science and math, he nevertheless calls the philosopher Pascal a skeptic, a pessimist, a man with a jaundiced view of reality. As a lapsed Catholic, Masaryk, in my opinion, wishes to avert his gaze from the traditional church doctrines so crucial to Pascal's thought, choosing selections from the lower branches of the Pascalian tree and ignoring some of the higher reaches. The passages on which Masaryk relies for his judgments must be seen in the context of Pascal's intent in his work, the Pensees.
机译:当回想起令人尊敬的托马斯·马萨里克(Thomas G. Masaryk)(1850 -1937)的成就时,他是捷克共和国的教师,历史学家,领导人以及第一任总统,人文主义者,伦理学家,社会科学家。我们还需要承认他作为哲学家的作用。他精妙地吸引了现代哲学家-大卫·休,、伊曼纽尔·康德,黑格尔等人。他这样做是为了解释现代世界的病态,这从西方世界发生的大量自杀事件中可以明显看出。基督教辩护者布莱斯·帕斯卡(Blaise Pascal)激起了他的兴趣,他以多种方式感到匮乏。承认帕斯卡(Pascal)在科学和数学上的成就,他仍称哲学家帕斯卡(Pascal)为怀疑论者,悲观主义者,对现实有黄疸的人。我认为,作为一位已过世的天主教徒,马萨里克希望避免将目光从对帕斯卡思想至关重要的传统教堂学说中解脱出来,从帕斯卡里亚树的较低分支中选择一些选择,而忽略一些较高的河段。 Masaryk依赖其判断的段落必须从Pascal的Pensees作品意图出发。

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    《Michigan Academician》 |2008年第4期|p.103-105|共3页
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