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首页> 外文期刊>Michigan Academician >Forced Migration, Special Settlements, and Ethnic Identities: Soviet Germans and Crimeans after World War II
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Forced Migration, Special Settlements, and Ethnic Identities: Soviet Germans and Crimeans after World War II

机译：强迫移民，特殊住区和种族身份：二战后的苏联德国人和克里米亚人

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In Vynuzhdenna migratsiia: sotsial'nye posledstviia mezhnatsional' nyh konfliktov, philosopher Valerii Lukov and sociologist Sadig Nagdaliev propose, analyze, and apply a theory of the social effects of forced migration on national minority groups. This social science theory offers explanations for short-, mid-, and long-term effects of forced migration on displaced peoples. Immediate or short term results and changes include the loss of family members and familiar surroundings; the destruction and often collapse of social status and everyday ways of life; loss of representatives of the native culture through death "and separation; deformation and transformation of national spiritual and material values; destruction of social institutions like schools; the collapse of self-government or the elite power base; and finally the complete destruction of the rest of life. Among midterm effects the authors include the "brain drain" which comes about mostly because of the inability of intellectual elites to pass on their knowledge due to geographical distance and lack of educational institutions; changes in the structure of labor resources, or change in the professional qualifications of migrants as a means of survival; change, dislocation, or disappearance of political, economic, and cultural elites; demographic changes; and finally the inevitable adaptation to a new way of life. Lukov and Nagdaliev argue that from a microsocial perspective, or from the perspective of forced migrants, all the immediate and mid-term hardships result in two long-term effects on the migrants and their mentality. First is a "transformation of mentality," or transformation of ethnic self-consciousness, and the second is the creation and preservation of an "image of the enemy" which had caused their travails.
机译：哲学家瓦列里·卢科夫（Valerii Lukov）和社会学家萨迪格·纳格达利耶夫（Sadig Nagdaliev）在《维斯纳日报》（Vynuzhdenna migratsiia）：社会主义理论中提出，分析并运用了强迫迁徙对少数民族群体的社会影响的理论。这种社会科学理论为强迫移民对流离失所者的短期，中期和长期影响提供了解释。立即或短期的结果和变化包括失去家庭成员和熟悉的环境；社会地位和日常生活方式的破坏并经常崩溃；通过死亡和分离而丧失本土文化的代表；民族精神和物质价值的变形和转变；学校等社会机构的破坏；自治或精英权力基础的瓦解；以及其余部分的彻底破坏在中期影响中，作者包括“人才外流”，这主要是由于知识精英由于地理距离和缺乏教育机构而无法传递其知识；劳动力资源结构的变化或变化所致。卢科夫和纳格达利耶夫认为，移民的专业资格是生存的手段；政治，经济和文化精英的变化，流离失所或消失；人口结构的变化；以及最终不可避免地适应新的生活方式。从强迫移民的角度来看，所有近期和中期的困境都会导致两个长期的erm对移民及其心理的影响。首先是“心态的转变”或种族自我意识的转变，其次是造成并维护造成其苦难的“敌人的形象”。

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