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Doctrine for Asymmetric Warfare

机译:不对称战争学说

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Any discussion of doctrine and asym-metry must begin by acknowledging the tension inherent between the role of doctrine and the nature of asymmetry in warfare. Doctrine should succinctly express the collective wisdom about how U.S. Armed Forces conduct military operations. In 1923, historian J.F.C. Fuller wrote that "the central idea of an army is known as its doctrine, which to be sound must be principles of war, and which to be effective must be elastic enough to admit of mutation in accordance with change in circumstance. In its ultimate relationship to the human understanding this central idea or doctrine is nothing else than common sense-that is, action adapted to circumstance." While asymmetric warfare encompasses a wide scope of theory, experience, conjecture, and definition, the implicit premise is that asymmetric warfare deals with unknowns, with surprise in terms of ends, ways, and means. The more dissimilar the opponent, the more difficult it is to anticipate his actions. If we knew in advance how an opponent planned to exploit our dissimilarities, we could develop specific doctrine to counter his actions. Against asymmetric opponents, doctrine should provide a way to think about asymmetry and an operational philosophy that would take asymmetry fully into account.
机译:关于学说和不对称性的任何讨论都必须从承认学说的作用与战争中的不对称性之间固有的张力开始。主义应该简洁地表达有关美国武装部队如何进行军事行动的集体智慧。 1923年,历史学家J.F.C.富勒写道:“军队的中心思想被称为作战学说,健全的原则必须是战争原则,有效的原则必须具有足够的弹性以根据情况的变化而容许突变。在其最终关系中对人类的理解而言,这一中心思想或学说无非是常识,即适应情况的行动。”尽管不对称战争涵盖了广泛的理论,经验,猜想和定义,但隐含的前提是,不对称战争处理的是未知数,其目的,方式和手段令人惊讶。对手越不相似,就越难预测他的行动。如果我们事先知道对手是如何计划利用我们的差异性的,那么我们可以制定特定的理论来对抗他的行为。对于不对称的对手,学说应该提供一种思考不对称的方式,并提供一种可以充分考虑到不对称的操作哲学。

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