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首页> 外文期刊>Organization: The Critical Journal of Organization, Theory and Society >Ford's metaphysics: On the Transcendental origins of Henry Ford's Fordism
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Ford's metaphysics: On the Transcendental origins of Henry Ford's Fordism

机译：福特的形而上学：关于亨利福特福特主义的超然起源

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摘要

Since it was first articulated by Antonio Gramsci in his Prison Notebooks (1929–1935), Fordism has been understood at two interconnected levels. At one level, it is understood in secular materialist terms as an archetypal system of mass production. At another, as a techno-economic paradigm of capitalist expansion. However, little attention has been given to the philosophical influences and ideas that underpinned Henry Ford’s (1863–1947) worldview and how this came to influence the formation of the factory systems at his Highland Park and River Rouge complexes. In most textbooks, it is assumed that Ford based his industrial design on a technological intensification of F.W. Taylor’s Principles of Scientific Management . This article seeks to examine the origins and rationale behind Ford’s factory system by exploring the relationship between his personal worldview and the ‘ism’ which came to bear his name. Through a cultural-historical analysis, this article critically explores Henry Ford’s personal Fordism, and argues that what has come to be understood as one of the most ‘secular’ and ‘materialist’ processes of organising ‘men and machine’ began with an attempt by Henry Ford to realise a ‘metaphysical’ ideal that was informed by the popular philosophical and theological thought of the previous century. By returning to the ideas and the context of this period, Ford’s engagement with the work of the American Transcendentalist, Ralph Waldo Emerson (1803–1882) is considered to both contextualise Henry Ford’s Fordism and explore the philosophical tensions at the heart of his organisational theory and practice.
机译：由于它首先是由Antonio Gramsci阐述他的监狱笔记本（1929-1935），因此已经在两个相互连接的水平中明白了福克斯。在一个级别，它可以以世俗唯物主义术语理解为批量生产的原型系统。另一方面，作为资本主义扩张的技术经济范式。然而，对亨利福特（1863-1947）世界观（1863-1947）的哲学影响和想法的关注很少，以及这方面如何影响他的高地公园和河流胭脂复合物的工厂系统的形成。在大多数教科书中，假设福特基于F.W.Tayles科学管理原则的技术强化的工业设计。本文旨在通过探索他个人世界观与“ism”之间的关系来检查福特工厂系统背后的起源和理由。通过文化历史分析，本文批判性探讨了亨利福特的个人丧葬，并认为是被理解为组织“男子和机器”的最大“世俗”和“唯物主义”的过程之一开始尝试亨利福特实现了一个“形而上学”的理想，以前世纪的流行哲学和神学思想知晓。通过返回这一时期的想法和背景下，福特与美国超越师的工作的参与，拉尔夫沃尔多·艾默生（1803-1882）被认为是情境方面的亨利福特的福特主义，并探讨了他组织理论核心的哲学紧张局势和练习。

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