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Evolutionary aesthetics as a meeting point of philosophy and biology

机译：进化美学作为哲学与生物学的交汇点

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Metaphysics, or the knowledge of what there is, has been traditionally placed at the pinnacle of philosophical hierarchy. It was followed by theory of knowledge, or epistemology. Practical knowledge of proper modes of conduct, ethics, came third, followed by aesthetics, treated usually in a marginal way as having to do only with the perception of the beautiful. The hierarchy of philosophical disciplines has recently undergone a substantial transformation. As a result, ethics has assumed a central role. The aim of this paper is to suggest that the hierarchy of philosophical disciplines is not yet complete and that one further step needs to be taken. According to the claim advocated here, it is not metaphysics, epistemology or ethics, but aesthetics that is the first and foremost of all philosophical disciplines. This claim is argued for by references to findings of evolutionary aesthetics, especially to Charles Darwin's idea of sexual selection as elaborated in The Descent of Man. I also argue that Darwinian approach to morality is, and should be, derivable from an Darwinian aesthetics which lies at the core of his conception of sexual selection.
机译：传统上，形而上学或关于存在的知识被置于哲学等级体系的顶峰。其次是知识论或认识论。第三，其次是美学，其对适当的行为方式，道德的实践知识排在第三位，通常被认为仅与对美丽的感知有关。哲学学科的层次结构最近发生了重大变化。结果，道德扮演了中心角色。本文的目的是建议哲学学科的层次结构尚未完成，需要采取进一步的措施。根据这里所主张的主张，不是形而上学，认识论或伦理学，而是美学是所有哲学学科中的头等也是最重要的。这一主张是通过参考进化美学的发现而提出的，尤其是查尔斯·达尔文（Charles Darwin）在《人类的后裔》中阐述的性选择观念。我还认为，达尔文主义的道德方法是而且应该源自达尔文主义的美学，而达尔文主义美学是他性选择概念的核心。

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