The Coloniality of Power and Caribbean Social and Political Thought: A Reflection on Globalization and the Post-Creole Imagination

Aaron Kamugisha

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The Coloniality of Power and Caribbean Social and Political Thought: A Reflection on Globalization and the Post-Creole Imagination

机译：权力的殖民与加勒比海社会政治思想：对全球化和后克里奥尔人想象的反思

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An opening gambit-Globalization and the Post-Creole Imagination is among the most thoughtful-and challenging-theoretical texts to emerge on the Caribbean in the last 20 years, and I would put it in a select company inhabited by two texts published a year apart, a decade ago-Paget Henry's Caliban's Reason (2000) and David Scott's Refashioning Futures (1999). Its argument might rest on a textured interrogation of the term "creolization", but it makes forays into critical areas of Caribbean scholarship, including diaspora studies, citizenship studies, the study of space and performance, transnationalism and resistance. Little of Caribbean social and political thought and cultural criticism is left untouched along the way, and it is hard not to believe that the multiple contributions/challenges that Crichlow presents will not resonate in the field for some time to come.

机译：过去20年间，关于加勒比海地区出现的最具思想性和最具挑战性的理论文本之一是《全球化和克里奥尔后的想象力》开场白，我将其放在一个精选公司中，该公司被每年出版两次的文本所占据，十年前的佩吉·亨利（Paget Henry）的《卡利班（Caliban）的理性》（2000）和大卫·斯科特（David Scott）的《重塑期货》（1999）。它的论点可能基于对“克里奥尔化”一词的质询，但它涉足加勒比学者的关键领域，包括散居海外研究，公民研究，空间与表现研究，跨国主义和抵抗。一路走来，加勒比海的社会，政治思想和文化批评几乎保持不变，很难不相信克里奇洛提出的多种贡献/挑战在今后一段时间内不会引起共鸣。

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《Social & economic studies》 |2012年第4期|205-209|共5页
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Aaron Kamugisha;
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Lecturer in Cultural Studies University of the West Indies, Cave Hill;

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The Coloniality of Power and Caribbean Social and Political Thought: A Reflection on Globalization and the Post-Creole Imagination

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