Reconsidering the dynamics of reason: Response to Ferrari, Mormann,Nordmann, and Uebel

Michael Friedman

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Reconsidering the dynamics of reason: Response to Ferrari, Mormann,Nordmann, and Uebel

机译：重新考虑理性的动力：对法拉利，莫尔曼，诺德曼和乌贝尔的回应

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I address the points raised by the four commentators by indicating how I have been thinking about extending and expanding my perspective since Dynamics of Reason (2001). This involves reinterpreting the Kantian distinction between understanding and sensibility, and thereby rethinking the relativized a priori. I connect these ideas with experimental contexts and technology, as well as with the wider culture context. I suggest implications for the relationships among science, democracy, and religion-and eventually reconceptualizing Kant's original Enlightenment project.

机译：我通过指出自《动力学的动态》（2001年）以来我一直在考虑如何扩展和扩展我的观点来解决这四个评论者提出的观点。这包括重新解释康德在理解和情感之间的区别，从而重新思考相对论的先验。我将这些想法与实验环境和技术以及更广泛的文化环境联系起来。我提出了对科学，民主与宗教之间关系的暗示，并最终重新构想了康德最初的启蒙计划。

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《Studies in history and philosophy of science》 |2012年第1期|p.47-53|共7页
作者
Michael Friedman;
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作者单位

Department of Philosophy, Stanford University, Stanford, CA 94035, USA;

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正文语种 eng
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dynamics of reason; relativized a priori; kant; neo-kantianism; enlightenment;

机译：理性动力;使先验相对化;康德新康德主义启示;

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Reconsidering the dynamics of reason: Response to Ferrari, Mormann,Nordmann, and Uebel

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