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首页> 外文期刊>Systems research and behavioral science >Towards a Global Systems Steering Vision that is Simple Enough, But Not Too Simple: Symviability
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Towards a Global Systems Steering Vision that is Simple Enough, But Not Too Simple: Symviability

机译：迈向简单但又不那么简单的全球系统指导愿景：可简化性

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The question addressed is as follows: How can we have pleasant long-term humane human survival on Earth, given our very potent globally impacting technologies, our huge population and our terrible propensity for solidarity to propagate our own 'pure' quasi-tribal genetic and cultural identities through ruthlessly devastating competition with and suppression of others' genes and cultures? What has been tried and why it is not good enough: We have tried religious visions of peace, love, caritas and asceticism. These have indeed appealed to vast numbers of people but have left them almost defenceless against those whose religious beliefs demand the conversion or extermination of unbelievers. We have also tried bread and circuses-economic growth with fair shares for all-but the 'trickle down' of benefits does not happen automatically. The human race's guiding visions have been workable for small populations with primitive technics, but these visions are proving to be much too simple to enable us to collaboratively steer the complex webs of coupled systems that constitute life on Earth today. Yet there is hope thanks to our continually developing knowledge-based empathy for one another. We propose a vision that is simple enough to evoke a worldwide concertation of efforts yet complex enough to ensure a requisite variety of ventures, strategies, tactics and tools. We propose a transformative educative value vision based on pragmatic philosophy and the systems sciences. We propose that this be implemented with discursive legitimation representing all stakeholders, carried out through a global com-muni-control technology. The vision is as follows: Both ecological-cultural symbioses and intercultural symbioses, where each cultural actor appreciates the need to allow and support other cultural actors to live and flourish, providing that they control themselves to do likewise. Such ecolo-co-cultural worldwide symbiosis can be named SYMVIABILITY.
机译：解决的问题如下：鉴于我们在全球具有非常强大影响力的技术，庞大的人口以及团结一致传播我们自己的“纯”准部落遗传资源的可怕倾向，我们如何在地球上实现令人愉快的长期人性化人类生存？通过与他人的基因和文化进行无情的破坏性竞争并压制他人的文化身份？已经尝试过的东西以及为什么它还不够好：我们尝试了和平，爱，明爱和禁欲主义的宗教观。这些确实吸引了许多人，但使他们几乎对那些宗教信仰需要conversion依或消灭不信者的人毫无防备。我们还尝试了面包和马戏团的经济增长，使所有人享有公平的份额，但是利益的“滴滴”不会自动发生。人类的指导思想对于具有原始技术的一小部分人群是可行的，但是事实证明，这些思想太简单了，以至于我们无法共同操纵构成当今地球生命的耦合系统的复杂网络。然而，由于我们不断发展彼此之间基于知识的同理心，因此我们有希望。我们提出的愿景很简单，可以引起全球范围内的努力，但又足够复杂，可以确保所需的各种风险，战略，策略和工具。我们提出了一种基于实用主义哲学和系统科学的变革性教育价值视野。我们建议通过代表全球所有利益相关者的话语合法性，通过全球通信控制技术来实施该计划。愿景如下：生态文化共生和文化间共生，其中每个文化参与者都意识到有必要允许和支持其他文化参与者生活和繁荣，前提是他们必须控制自己的行为。这样的全球生态共生共生可以称为SYMVIABILITY。

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    《Systems research and behavioral science》 |2011年第5期|p.491-496|共6页
  • 作者

    Gary Boyd; Vladimir Zeman;

  • 作者单位

    Department of Education, Concordia University, Montreal, Canada, Department of Philosophy, Concordia University, Montreal, Canada, Centre for System Research and Knowledge Engineering, Concordia University, Montreal, Canada;

    Department of Education, Concordia University, Montreal, Canada, Department of Philosophy, Concordia University, Montreal, Canada, Centre for System Research and Knowledge Engineering, Concordia University, Montreal, Canada;

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