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Participatory and action research as a transformative praxis: Responding to humanitarian crises from the margins

机译:参与式和行动研究作为变革性实践:从边缘应对人道主义危机

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This article reports on a small set of community-based participatory projects designed collaboratively by and for survivors directly affected by armed conflict in Guatemala and some of their family members in the North (i.e., in New Orleans, Louisiana, and New England). Local protagonists deeply scarred by war and gross violations of human rights drew on indigenous beliefs and practices, creativity, visual performance arts, and participatory and action research strategies to develop and perform collaborative communitybased actions. These initiatives constitute a people's psychosocial praxis. Through their individual and collective narratives and actions, Mayan and African American women and Latinas perform a psychology from the "two-thirds world," one that draws on postcolonial theory and methodology to retheorize trauma and resilience. These voices, creative representations, and actions of women from the Global South transform earlier, partial efforts to decenter EuroAmerican epistemologies underlying dominant models of trauma that reduce complex collective phenomena to individual pathology, refer to continuous trauma as past, are ahistorical, and universalize culturally particular realities.
机译:本文报道了由危地马拉及其北部一些家庭成员(即在新奥尔良,路易斯安那州和新英格兰)直接受武装冲突直接影响的幸存者共同设计的一小组基于社区的参与项目。当地主角饱受战争和严重侵犯人权之害,他们利用土著信仰和习俗,创造力,视觉表演艺术以及参与性和行动研究策略来制定和执行社区协作行动。这些举措构成了人们的社会心理实践。玛雅人和非裔美国妇女和拉丁裔通过各自的和集体的叙述和行动,表现出来自“三分之二世界”的心理学,这种心理学借鉴了后殖民理论和方法论,对创伤和复原力进行了重新理论化。这些来自全球南方的妇女的声音,创造性的表现和行动改变了较早的,部分的努力,使以欧洲为主要的创伤模型基础的欧洲认识论失去了中心,这种现象将复杂的集体现象减少为个体病理,指的是过去的持续创伤,是历史性的,并且在文化上得到普遍化特殊的现实。

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