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首页> 外文期刊>Journal of rational-emotive and cognitive-behavior therapy: RET >Addressing Assumptions and Clarifying Conclusions in 'Assumptions and Conclusions: Fundamental Distinctions Between Tibetan Buddhist and Western Approaches to Happiness'
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Addressing Assumptions and Clarifying Conclusions in 'Assumptions and Conclusions: Fundamental Distinctions Between Tibetan Buddhist and Western Approaches to Happiness'

机译：在“假设与结论：藏传佛教与西方幸福方法之间的根本区别”中处理假设并澄清结论

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摘要

The present article attempts to provide valuable theoretical nuance with regard to Buddhist conceptualizations of well-being and happiness, in response to the recent article, "Assumptions and Conclusions: Fundamental Distinctions Between Tibetan Buddhist and Western Approaches to Happiness," by Cutz and colleagues. The recent upsurge in the theoretical and empirical professional literature with respect to mindfulness-based interventions certainly speaks to the importance of understanding the similarities and differences between Buddhist philosophical teachings and Western psychological theory and practice, including a nuanced conceptual understanding of terms such as "happiness" and "well-being." As the target article's effort at discriminating between Western and Eastern conceptualizations of happiness and well-being focused extensively on Western terminology and conceptualizations, the present paper's clarification of these important distinctions will hopefully allow for greater accuracy when adopting historical Buddhist concepts into contemporary cognitive behavioral models of psychological service, and therefore, will hopefully enhance the professional literature base and allow us to better serve the clientele with whom we work.
机译：本文针对Cutz及其同事最近发表的题为“假设与结论：藏传佛教与西方幸福方法的根本区别”的文章，试图就佛教的幸福和幸福概念提供有价值的理论上的细微差别。在基于正念干预的理论和实证专业文献中，最近的高涨无疑表明了理解佛教哲学教义与西方心理学理论与实践之间异同的重要性，包括对诸如“幸福”等术语的细微概念性理解。 ”和“幸福”。由于目标文章在区分东西方幸福和幸福概念上的努力主要集中在西方术语和概念上，因此，本文对这些重要区别的澄清将有望在将历史佛教概念引入当代认知行为模型时提高准确性。心理服务，因此有望增加专业文献基础，使我们能够更好地为与我们一起工作的客户服务。

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