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首页> 外文期刊>Journal of Rural Studies >Governing rural culture: Agency, space and the re-production of ancestral temples in contemporary China
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Governing rural culture: Agency, space and the re-production of ancestral temples in contemporary China

机译：治理乡村文化：当代中国祖庙的代理，空间和再生产

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This paper offers a nuanced understanding of rural people's agency in cultural governance. Most of the existing literature on rural cultural governance in China confines the discussion of people's agency within the given political context of cultural governance, in which villagers are described as reactive agents in response to the state-oriented cultural transformation. I argue that rural people's agency in cultural governance has not been fully investigated and a richer understanding requires a close examination of the wider rural socio-spatial processes. In my case study of the re-production of traditional ancestral temples in rural areas of Xincheng Town, southeast China, I show that rural people develop great initiatives in promoting the transformation of lineage culture by drawing on their experiences of the changing rural environment. The state-sponsored cultural project, which seeks to convert traditional ancestral temples into cultural halls, memorials and elderly activity centers and to develop a modern, civilized and socialist countryside, is in fact incorporated into the self-development of modern lineage culture by local people. On the one hand, the state's cultural governance in Xincheng is significantly shaped and confined by specific rural socio-spatial relations. On the other hand, lineage groups take firm control of the construction of temple landscapes and even reproduce converted temples as 'extended' and 'shadow' temples. This paper contributes to understanding the complexity and flexibility of local people's interaction with the state in rural cultural governance. (C) 2016 Elsevier Ltd. All rights reserved.
机译：本文提供了对农村人民代理机构文化治理的细微理解。在中国，有关乡村文化治理的现有文献大多数都局限于在特定的文化治理政治背景下对人民代理的讨论，在这种政治背景下，村民被描述为响应国家主导的文化转型的被动主体。我认为，尚未对农村人民在文化治理中的作用进行充分调查，而更深入的了解需要仔细研究更广泛的农村社会空间过程。在我对中国东南部新城区农村传统祖庙的再生产的案例研究中，我表明农村人民在借鉴不断变化的农村环境的经验的基础上，为促进宗族文化的转化做出了巨大努力。由国家资助的文化计划旨在将传统的祖庙转变为文化殿堂，纪念馆和老年人活动中心，并发展现代，文明和社会主义的乡村，实际上已被当地人纳入现代宗族文化的自我发展中。 。一方面，新城的国家文化治理受到特定农村社会空间关系的显着影响和制约。另一方面，宗族会牢牢控制庙宇景观的建设，甚至将经过改造的庙宇重现为“扩展”和“阴影”庙宇。本文有助于理解农村文化治理中当地人与国家互动的复杂性和灵活性。 （C）2016 Elsevier Ltd.保留所有权利。

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