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首页> 外文期刊>Journal of the history of the behavioral sciences >HERMANNSBURG, 1929: TURNING ABORIGINAL “PRIMITIVES” INTO MODERN PSYCHOLOGICAL SUBJECTS
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HERMANNSBURG, 1929: TURNING ABORIGINAL “PRIMITIVES” INTO MODERN PSYCHOLOGICAL SUBJECTS

机译:HERMANNSBURG,1929年:将原始的“主语”转变为现代的心理学主题

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摘要

In 1929, the Lutheran mission at Hermannsburg (Ntaria), central Australia, became an extraordinary investigatory site, attracting an array of leading psychologists wishing to define the “primitive” mentality of the Arrernte, who became perhaps the most studied people in the British Empire and dominions. This is a story of how scientific knowledge derived from close encounters and fraught entanglements on the borderlands of the settler state. The investigators—Stanley D. Porteus, H. K. Fry, and Géza Róheim—represent the major styles of psychological inquiry in the early-twentieth century, and count among the vanguard of those dismantling rigid racial typologies and fixed hierarchies of human mentality. They wanted to evaluate “how natives think,” yet inescapably they found themselves reflecting on white mentality too. They came to recognise the primitive as an influential and disturbing motif within the civilised mind—their own minds. These intense interactions in the central deserts show us how Aboriginal thinking could make whites think again about themselves—and forget, for a moment, that many of their research subjects were starving.
机译:1929年,在澳大利亚中部赫尔曼斯堡(Ntaria)举行的路德教会宣教成为一个非凡的调查地点,吸引了许多希望界定Arrernte的“原始”心态的顶尖心理学家,他们可能成为大英帝国研究最多的人和统治。这是一个关于如何从定居者国境的近距离接触和纠缠中获得科学知识的故事。研究者斯坦利·D·波特厄斯(Stanley D. Porteus),弗雷德·H·弗莱(H. K. Fry)和热扎·罗海姆(GézaRóheim)代表了20世纪初期的主要心理询问方式,并且属于那些打破僵化的种族类型和固定的人类心理等级制的先锋队。他们想评估“当地人的想法”,但不可避免地,他们也同样在反思白人的心态。他们开始认识到原始是文明思想(他们自己的思想)中有影响力和令人不安的主题。这些在中部沙漠中的激烈互动向我们展示了原住民的思维如何使白人重新思考自己-并一时忘记了他们的许多研究对象都在挨饿。

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