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首页> 外文期刊>Climatic Change >Anne Primavesi: 2009, Gaia and climate change: a theology of gift eventsRoutledge/Taylor & Francis Group, London and New York, 154 pp
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Anne Primavesi: 2009, Gaia and climate change: a theology of gift eventsRoutledge/Taylor & Francis Group, London and New York, 154 pp

机译:安妮·普里马维西(Anne Primavesi):2009年,盖亚与气候变化:礼物事件的神学Routledge / Taylor&Francis Group,伦敦和纽约,154页

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摘要

In her new book "Gaia and Climate Change", eco-theologian Anne Primavesi (2009)considers the implications of climate change science to a theology of planet–humanrelations. The impetus for this analysis is drawn from various developments inscientific research that has moved our understanding of earth history toward anincreasing recognition "of our place within it" (p. 10). It is a view that resonateswith the writing of climate physicist Spencer Weart (2003) in his 2003 book onthe development of interdisciplinary climate research and, more specifically, theIntergovernmental Panel on Climate Change (IPCC). After displaying the extentto which the IPCC has significantly increased knowledge but "scarcely narrowedthe range of uncertainty", he explains that this paradox is due to the way in whichclimatic changes are related to rising "CO2, methane, and other greenhouse gases"that "depend less on geochemistry and biology than on human actions" (Weart 2003,
机译:生态神学家安妮·普里马维西(Anne Primavesi,2009)在她的新书《盖亚与气候变化》中考虑了气候变化科学对行星人类关系学的意义。这种分析的动力来自科学研究的各种发展,这些研究使我们对地球历史的理解朝着对“我们在地球上的位置”的认识日益增强的方向发展(第10页)。这种观点与气候物理学家Spencer Weart(2003)在其2003年关于跨学科气候研究的发展,尤其是政府间气候变化专门委员会(IPCC)的发展中的著作产生了共鸣。在展示了IPCC大大增加了知识但“大大缩小了不确定性范围”的程度之后,他解释说,这种悖论是由于气候变化与“ CO2,甲烷和其他温室气体”的增加有关,在地球化学和生物学上比在人类行为上少”(Weart 2003,

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