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首页> 外文期刊>Current Science: A Fortnightly Journal of Research >The rise towards excellence of social science in India: a 'Nobel' confirmation of the value of economics and further implications
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The rise towards excellence of social science in India: a 'Nobel' confirmation of the value of economics and further implications

机译：印度社会科学向卓越发展的崛起：“诺贝尔奖”证实了经济学的价值及其进一步的意义

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In this article we aim to underline a well-recognized side of social science in India, which lately has witnessed a remarkable qualitative evolution, gaining world pre-eminence. We are referring to that component of social sciences called economics, whose exceptional value was recognized at the beginning of the third millennium with a well-deserved Nobel Prize. Of course, if we are to debate on such a theme, we shall have to take a close look at the work of the Indian economist, Amartya Sen, but we will also undertake an analysis of the Indian culture and economic thinking as a whole. We, as European researchers who study what is valuable around the world (according to our specialization), do notice that Indian culture and economic thinking, followed, to a certain extent, the trend of the 'old continent' (Europe), obviously including Marxism in its different facets. On the other hand, we notice that India never lacked 'great names' in the area of economic science, especially in the mathematical logic field. The schools of Delhi and Calcutta are some of the most important centres of development of economic thinking, not just for India but for the entire Asia, enjoying the recognition of researchers in the field from Western Europe and USA. Therefore, we considered a brief insight into the evolution of economic thinking in India as appropriate. Finally, we would like underline, as much as possible, the impact of the paradigm change generated by Amartya Sen and his research on freedom, poverty and social choices.
机译：在本文中，我们旨在强调印度社会科学的一个公认方面，该领域最近见证了非凡的质变，赢得了世界的称赞。我们指的是社会科学的组成部分，即经济学，其非凡的价值在第三个千年初就获得了诺贝尔奖。当然，如果要就这样一个主题进行辩论，我们将不得不仔细研究印度经济学家阿马蒂亚·森的工作，但我们还将对整个印度的文化和经济思想进行分析。我们作为研究世界范围内有价值物的欧洲研究人员（根据我们的专业知识）确实注意到，印度的文化和经济思想在一定程度上遵循了“旧大陆”（欧洲）的发展趋势，显然包括马克思主义的各个方面。另一方面，我们注意到印度在经济科学领域，尤其是在数学逻辑领域从未缺少“大名鼎鼎”。德里和加尔各答的学校是经济思想发展的最重要中心，不仅对印度而且对整个亚洲而言，都受到西欧和美国该领域研究人员的认可。因此，我们酌情考虑了对印度经济思想演变的简要见解。最后，我们希望尽可能地强调阿玛蒂亚·森及其对自由，贫困和社会选择的研究所产生的范式变化的影响。

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