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Ecology of Ficus religiosa accounts for its association with religion

机译:菩提树的生态学与宗教的联系

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While many plants and trees in specific areas acquire cult significance, very few such as Ficus religiosa L. have acquired a universal status. This hemiepiphyte, Ficus religiosa L., is of dual interest since it venerated by a quarter of the present mankind (Hindus and Buddhists, largely Asian) on one hand and also since these plants are blamed for destruction of buildings due to their ability to grow on buildings. Divergence in views exists whether epiphytic plants exert a destructive influence on buildings. A focused survey of the coastal forts on land and sea has shown uniformly that the naturally growing plants of certain Ficus sp., notably Ficus religiosa L., grow exclusively on the vertical sheer side of rock faces and not either on the ground or on the top surface of these 8-10 centuries old rock structures; also seen on the side of rock piles as recent as 4-5 years as well as in sacred groves of several centuries to millennia old. We could trace the roots through these structures from beginning to the end in many parts of these forts, especially when there are overhanging structures at entrances. The root tips, the point of growth, would be far too insignificant to account for destruction in any of these large rock-and-lime masonry structures while vibration per se was insignificant as the tree was seen in all forts on land or sea. The association with religion of the distinctive Ficus religiosa itself appears to be self-evident from its socio-anthropological association with rock piles, hitherto not visualized for any flora and logically appears to pre-date both Hinduism and Buddhism.
机译:尽管特定区域的许多植物和树木具有邪教意义,但极少的榕属榕属植物如Ficus religiosa L.却具有普遍地位。这种半生植物榕树(Ficus religiosa L.)具有双重利益,因为一方面它受到了现今人类四分之一(印度人和佛教徒,主要是亚洲人)的尊敬,而且由于这些植物因其生长能力而被指责破坏建筑物。在建筑物上。对于附生植物是否对建筑物产生破坏性影响,存在意见分歧。一项针对陆地和海洋沿海堡垒的重点调查一致地表明,某些榕属植物的自然生长植物,尤其是榕树(Ficus religiosa L.),仅生长在岩壁的垂直纯粹侧面上,而不是生长在地面或地面上。这些8-10世纪的古老岩石结构的顶面;在近4-5年的岩石堆以及数个世纪至数千年的神圣树丛中也可以看到。我们可以在这些要塞的许多部分从头到尾通过这些结构追溯其根源,尤其是在入口处有悬垂的结构时。根尖(生长点)太微不足道,不足以说明这些大型岩灰砌筑物中的破坏,而振动本身却微不足道,因为在陆地或海上所有要塞中都可以看到这棵树。从其与石头堆的社会人类学联系来看,独特的无花果榕本身与宗教的联系似乎是不言而喻的,迄今为止,该联系尚无任何植物区系,并且在逻辑上似乎早于印度教和佛教。

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