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首页> 外文期刊>Nature reviews neuroscience >From religious emotions to affects: historical and theoretical reflections on injury to feeling, self and religion
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From religious emotions to affects: historical and theoretical reflections on injury to feeling, self and religion

机译：从宗教情绪影响：对感受，自我和宗教伤害的历史和理论思考

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Images of angry Muslims have become a common sight in repeated controversies problematising the compatibility of Islam and freedom of speech. To explain such outrage, it is often put forward that Muslims reacted to the disrespect and violation of their 'religious feelings'. In this paper, we challenge the trope of hurt religious feelings in the explanation of unrest. Referring to the writings of Schleiermacher, James and Taylor, the discussion traces how religion and feeling have become inextricably intertwined, located within the individual self and institutionalised as a dominant interpretation of religion. We introduce affect as a conceptual alternative to such understandings, which allows us to analyse the emphasis on Muslim emotionality as a relationship between Muslim and secular bodies, hence no longer reduced to the interiority of Muslim subjects. We will illustrate the potential of an affect-based approach discussing Muslim feelings' vital role in the construction of European democracies.
机译：愤怒的穆斯林的图像已经成为反复争议的常见景象，伊斯兰教与言论自由的兼容性问题。为了解释这么愤怒，往往提出穆斯林对不尊重和违反其“宗教感受”的反应。在本文中，我们在骚乱解释中挑战伤害宗教情绪的牵引权。参考施伦马赫，詹姆斯和泰勒的着作，讨论追溯了宗教和感觉如何变得无线交织在一起，位于个人的自我和制度化中，作为对宗教的主导解释。我们将影响作为这种理解的概念替代品，这使我们能够分析穆斯林和世俗体系之间的关系，因此不再减少穆斯林科目的内心。我们将说明基于情感的方法的潜力讨论穆斯林情绪在欧洲民主国家建设中的重要作用。

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