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首页> 外文期刊>Neuro-psychoanalysis : >Applying an attachment and microanalytic lens to 'embodied mentalization': Commentary on 'Mentalizing homeostasis: the social origins of interoceptive inference' by Fotopoulou and Tsakiris
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Applying an attachment and microanalytic lens to 'embodied mentalization': Commentary on 'Mentalizing homeostasis: the social origins of interoceptive inference' by Fotopoulou and Tsakiris

机译：将附件和微量分析镜头应用于“体现精神化”：FotoPourou和Tsakiris对“智能化推理的社会起源”评论

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Fotopoulou and Tsakiris in their target paper offer a theoretical and methodological corrective in their argument for the need to reclaim the physical body of the individual for a fuller understanding of the origins and maintenance of the sense of a unified, regulated, relational self. While we share their injunctive to mindfully not throw out the baby (or body of the baby) with the 'cognitive/ symbolic/ representational' bath water, nevertheless we also argue for the inclusion of all that has been gained from the study of representational processes in the parent's mind, including mentalization or reflective functioning, and the intergenerational data this work has spawned. We also argue for the relevance of careful microanaltyic observations of young infants and their caregivers, and attention to what has been gained from decades of research on this interactive process which is crucial to the development of the self and the emergence of infant-caregiver attachment patterns. In brief, three topics occupy this commentary as foci for future research: (1) links between embodied mentalization and its connection to mental representations of attachment; (2) implications for the intergenerational transmission of body representations; and (3) the specificity afforded by including the microanalytic literature on mother-infant interaction, permitting an enriched view of the origins of embodied mentalization.
机译：Fotopoulou和Tsakiris在他们的目标文件中为他们的论点提供了理论和方法论纠正，以便收回个人的身体，以满足对统一，受管制的自我意义的起源和维护的更全面的理解。虽然我们与“认知/象征/代表性”的沐浴水分享了他们的禁令不会丢掉婴儿（或婴儿的身体），但我们也争辩说明所有已从代表性进程的研究中获得的所有人在父母的思想中，包括精神化或反思功能，并且这项工作的代际数据产生了产卵。我们还争论了年轻婴儿及其护理人员对仔细的微创观察的相关性，并注意了对这一互动过程的几十年来获得的东西，这对自我发展至关重要，以及婴儿护理人员附件模式的出现至关重要。简而言之，三个主题占据这项评论，作为未来研究的焦点：（1）所体现的精神化与依恋的心理表达的联系; （2）对体内陈述的代际传播的影响; （3）包括在母婴互动上包括微分析文献的特异性，允许富豪观点所体现的精神化的起源。

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