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首页> 外文期刊>International perspectives in psychology: research, practice, consultation >The Woven Self: An Auto-Ethnography of Cultural Disruption and Connectedness
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The Woven Self: An Auto-Ethnography of Cultural Disruption and Connectedness

机译：编织的自我：文化中断和联系的自身人口

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This current auto-ethnographic study is set against the backdrop of colonial policies of urbanization and cultural assimilation that continue to impact the everyday lives of Maori (indigenous people of New Zealand). Colonial actions have brought about a state of mass disruption to Maori traditions of forming and maintaining connections between people, ancestral homelands, and ways of being. Today, many Maori continue to grapple with the social, cultural, and economic consequences that these upheavals have brought about. My aim within this research is to engage with how Maori preserve and maintain their cultural selves while being stretched across a diverse landscape of being that is populated by new urban and heritage rural spaces. Grounded in Kaupapa Maori theory and working in the spirit of culturally patterned auto-ethnography, I offer a case study of my family's experiences of disconnection and our efforts to strengthen connections with our ancestral homelands, communities, and ways of being. As my analysis illustrates, the enactment of culturally informed everyday social practices facilitates process of reconnection and the strengthening of connections, and allows the reproduction of Maori selves across space and time. Furthermore, I argue that cultural connectedness can be deepened and enriched by going beyond the extraordinary moments of big events (ritualized engagements), and by becoming part of the ordinary and everyday reproduction of cultural traditions and values. This article contributes to broader understandings of how indigenous peoples seek to work through and resist the ongoing impacts of colonial disruption.
机译：这项当前的自动人口研究是在城市化和文化同化政策的背景下设定的，这些政策继续影响毛利人（新西兰土著人民）的日常生活。殖民行动使毛利人，祖先家园和存在方式之间建立和维持联系的传统使大规模中断。如今，许多毛利人继续努力应对这些动荡带来的社会，文化和经济后果。我在这项研究中的目的是与毛利人如何保护和维持自己的文化自我，同时又遍及新的城市和遗产乡村空间的各种景观。基于毛利人的毛利人理论，并以文化模式的自动人口志精神工作，我提供了一个案例研究，以研究我家庭的脱节经历以及我们加强与祖先家园，社区和存在方式的联系的努力。正如我的分析所说明的那样，对文化知情的日常社会实践的制定有助于重新连接和加强联系的过程，并允许在时空和时间和时间上复制毛利人自我。此外，我认为，可以通过超越非凡的大事件（礼节化的参与），成为普通和日常复制文化传统和价值观的一部分，从而加深和丰富文化联系。本文有助于更广泛的理解土著人民如何寻求通过殖民破坏的持续影响和抵制持续的影响。

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