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The ethical dimensions of life and analytic work through a Levinasian lens

机译:通过列维纳斯主义的视角看待生活和分析工作的道德层面

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This paper contextualizes Jung's method of amplification within the larger history of philosophical hermeneutics and most particularly within the relational ethics of the post - modern, post - phenomenological and post - Heideggarian philosopher Emmanuel Levinas. While finding the epistemological assumptions (foundation-alism) of subject formation guiding Jung's interpretative method incompatible with the extra - ontology perspective of Levinas, this paper underscores the necessity for revitalizing our theory and practice by bringing back the unthought in Jung's corpus so that the truly ethical dimensions of life and analytic work are in alignment with our present epoch. Finally, one enigmatic analytic moment demonstrates how the radical Levinasian primacy of ethical experience in subject formation can emerge in a contemporary clinical encounter. The Levinasian sensibility will be shown to open up new perspectives that contrast with the formulaic ways in which we tend to understand the effects of counter-transference, transcendence, time and ethics.
机译:本文将荣格的放大方法与大范围的哲学诠释学联系起来,尤其是在后现代,后现象学和后海德格尔哲学家伊曼纽尔·列维纳斯的关系伦理学中。在找到指导荣格的解释方法与列维纳斯的本体论观点相矛盾的主体形成的认识论假设(基础主义)时,本文强调了通过使荣格的语料库中的未思考内容恢复原状来振兴我们的理论和实践的必要性。生活和分析工作的道德维度与我们当前的时代保持一致。最后,一个神秘的分析时刻表明,在当代临床遭遇中,如何在受试者形成方面将道德经验的根本性列维纳斯统治地位放在首位。列维纳斯主义的敏感性将被展示出来,开辟了与我们倾向于理解反转让,超越,时间和伦理的影响的公式化方法形成鲜明对比的新观点。

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