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Kincentric ecology: Indigenous perceptions of the human-nature relationship

机译：亲缘生态学：人与自然关系的土著感知

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Indigenous people view both themselves and nature as part of an extended ecological family that shares ancestry and origins. It is an awareness that life in any environment is viable only when humans view the life surrounding them as kin. The kin, or relatives, include all the natural elements of an ecosystem. Indigenous people are affected by and, in turn, affect the life around them. The interactions that result from this "kincentric ecology" enhance and preserve the ecosystem. Interactions are the commerce of ecosystem functioning. Without human recognition of their role in the complexities of life in a place, the life suffers and loses its sustainability. Indigenous cultural models of nature include humans as one aspect of the complexity of life. A Raramuri example of iwigara will serve to enhance understanding of the human-nature relationship that is necessary in order to fully comprehend the distinct intricacies of kincentric ecology. [References: 19]
机译：土著人民将自己和自然都视为一个有着共同血统和血统的扩展生态家庭的一部分。人们意识到，只有当人类将周围的生活视为亲属时，任何环境中的生活才可行。亲戚或亲戚包括生态系统的所有自然要素。土著人民受其生活影响，进而影响其周围的生活。这种“亲缘生态学”产生的相互作用增强并保护了生态系统。相互作用是生态系统功能的交易。如果人类没有意识到他们在一个地方的复杂生活中所扮演的角色，那么生命将遭受痛苦并丧失其可持续性。自然的土著文化模式将人类视为生活复杂性的一方面。 iwigara的Raramuri例子将有助于增进对人与自然关系的理解，这是充分理解近亲生态学独特复杂性所必需的。 [参考：19]

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