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首页> 外文期刊>Berichte zur Wissenschaftsgeschichte >The 'Krüppelfürsorge' during the Weimar Republic. Oscillating between an Own Position and the Adoption of Eugenic Arguments [Die 'Krüppelfürsorge' in der Weimarer Republik. Zwischen eigenem Standpunkt und diskursiver Anschlussf?higkeit an eugenische Argumentationsstrukturen]
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The 'Krüppelfürsorge' during the Weimar Republic. Oscillating between an Own Position and the Adoption of Eugenic Arguments [Die 'Krüppelfürsorge' in der Weimarer Republik. Zwischen eigenem Standpunkt und diskursiver Anschlussf?higkeit an eugenische Argumentationsstrukturen]

机译：魏玛共和国时期的“Krüppelfürsorge”。在本人立场与采用优生论证之间摇摆[在魏玛共和国，死于“Krüppelfürsorge”。在自己的观点和与优生论证结构的话语联系之间]

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摘要

This article examines the discourse about physical disability led by the German 'Krüppelfürsor-ge'. It deals with the exhibition GeSoLei (Gesundheitspflege, soziale Fürsorge and Leibesübungen), which took place in Düsseldorf in 1926. The GeSoLei was one of the most popular platforms of the healthy and aesthetic body in the 1920s. It stood in the context of the German 'national recovery' after World War I and collected all types of medical, social and athletic professionals to expose their work to a broader audience. Also representatives of the so called 'Krüppelfürsorge' presented themselves and at the same time their perspective on people with physical disabilities on this exhibition. The article points out the ambivalent character of their perspective and shows the mixture of including and excluding people with physical disabilities, which was typical for the view of the 'Krüppelfürsorge'. It demonstrates that the 'Krüppelfürsorger' on the one hand were quite progressive towards people with disabilities, but on the other hand showed a striking openness towards eugenic values.
机译：本文考察了德国“Krüppelfürsor-ge”领导的关于身体残疾的论述。它涉及1926年在杜塞尔多夫举行的GeSoLei展览（Gesundheitspflege，sozialeFürsorge和Leibesübungen）。GeSoLei是1920年代最流行的健康和审美机构平台之一。它站在第一次世界大战后德国的“民族复兴”的背景下，并汇集了各种类型的医学，社会和体育专业人士，以将其作品暴露给更广泛的受众。在展览中，所谓的“Krüppelfürsorge”的代表也发表了自己的看法，同时表达了他们对身体残障人士的看法。文章指出了他们观点的矛盾之处，并显示了包括和排除肢体残疾人的混合体，这对于“克虏伯菲尔斯格”的观点是典型的。它表明，“Krüppelfürsorger”一方面向残疾人迈进，另一方面向优生价值开放。

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