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The violence of disablism.

机译：失语症的暴力行为。

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This article addresses the multi-faceted nature of violence in the lives of disabled people, with a specific focus on the accounts of disabled children and their families. Traditionally, when violence and disability have been considered together, this has emphasised the disabled subject whom inevitably exhibits violent challenging behaviour. Recently, however, more attention has been paid to violence experienced by disabled people, most notably in relation to hate crime. This article embraces theories that do not put the problems of disablism or violence back onto disabled people but magnify and expose processes of disablism that are produced in the relationships between people, which sometimes involve violence. This, we argue, means taking seriously the role of social relationships, institutions and culture in the constitution of violence. Disabled children, we argue, are enculturated by the violence of disablism. We follow Zizek's advice to step back from the obvious signals of violence to 'perceive the contours of the background which generates such outbursts', and identify four elements of the violence of disablism which we define as real, psychoemotional, systemic and cultural. We come to the conclusion that violence experienced by disabled children and their families says more about the dominant culture of disablism than it does of the acts of a few seemingly irrational, unreasonable, mean or violent individuals. We conclude that there is a need for extensive cultural deconstruction and reformation.
机译：本文探讨了残疾人生活中暴力的多方面性质，特别着重于残疾儿童及其家庭的情况。传统上，当将暴力和残疾同时考虑时，这就强调了残疾人，他们不可避免地表现出暴力的挑战性行为。但是，最近，人们更加关注残疾人遭受的暴力，特别是在仇恨犯罪方面。本文所包含的理论不会将残疾问题或暴力问题重新带给残疾人，而是会放大并揭露人与人之间的关系中有时会涉及暴力的残疾过程。我们认为，这意味着认真对待社会关系，制度和文化在暴力构成中的作用。我们认为，残疾儿童被复仇者的暴力所困扰。我们遵循齐泽克（Zizek）的建议，从明显的暴力信号中退缩，以“感知产生此类爆发的背景轮廓”，并确定失语暴力的四个要素，我们将其定义为真实的，心理的，系统的和文化的。我们得出的结论是，残疾儿童及其家庭遭受的暴力更多地说明了非主流主义的主流文化，而不是一些看似非理性，不合理，卑鄙或暴力的人的行为。我们得出结论，有必要对文化进行广泛的解构和改革。

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