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首页> 外文期刊>Sociology of health & illness >'You don't need a body to feel a body': Phantom limb syndrome and corporeal transgression
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'You don't need a body to feel a body': Phantom limb syndrome and corporeal transgression

机译：“您不需要身体就能感觉到身体”：幻肢综合症和身体侵犯

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摘要

One of the central tensions within the literature on body studies concerns the degree to which the physical body is constituted by or through language, knowledges, and practices and the degree to which the body has foundational, purely material, or essential attributes. Three theoretical approaches have been at the heart of this debate: social constructionism, phenomenology, and structuration theory. Recently, body studies theorists have challenged scholars to move beyond the widely recognised limitations of dominant theorising by taking into account all three perspectives and conceptualising the body as surface, vehicle, and circuit. Because they embrace agnosticism and relational materialism, science and technology studies scholars are in a distinctive position to answer this call. Proponents fully acknowledge the materiality of the body without espousing essentialist claims by effacing the analytic division between agency and structure. Starting from this perspective, I use the concept of corporeal transgression and the phenomenon of phantom limb to reveal how 'immaterial'- indeed, at times, fictive and fanciful - body parts became socially and materially substantive, engendering transformations within the bodies, minds, and brains of amputees, as well as within the field of neuroscience.
机译：关于身体研究的文献中的主要矛盾之一涉及身体由语言，知识和实践构成或通过语言，知识和实践构成的程度，以及身体具有基础，纯粹的物质或本质属性的程度。辩论的核心是三种理论方法：社会建构主义，现象学和结构化理论。最近，人体研究理论家通过考虑所有三个观点并将人体概念化为表面，车辆和电路，挑战了研究人员超越公认理论的局限性。由于科学与技术研究学者拥护不可知论和关系唯物主义，因此他们在回应这一呼吁方面处于独特的位置。支持者通过抹去机构与结构之间的分析鸿沟，完全承认了身体的重要性，而没有拥护本质主义者的主张。从这个角度出发，我使用有形侵犯的概念和幻肢现象来揭示“非物质”（实际上有时是虚构的和幻想的）如何使身体部位在社会上和物质上变得实质性，从而在身体，思想，和截肢者的大脑以及神经科学领域。

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