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Liberation and Non-Attachment: Arjuna’s Fear in the Bhagavad-Gītā

机译：解放与不依附：阿尔诸那在“博伽梵歌”中的恐惧

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This thesis takes liberation to be supreme knowledge of the unity underlying the world of multiplicity. This knowledge is always already attained, so all are eternally liberated, but it is unrecognized in ordinary experience. We will look at the Bhagavad-Gītā to consider why this is so. When Arjuna saw Kṛṣṇa’s imperishable Self, he saw all beings standing as one in Kṛṣṇa; thus, he was confronted by supreme knowledge. But he was overwhelmed with fear and confusion and took refuge in blindness. I argue that Arjuna was not prepared to face recognition because he was unpractised in non-attachment. Attached to his subjectivity, he trembled in the face of unity. The supreme goal is standing firm in recognition while living in the world.
机译：本论文以解放为基础，了解多元世界的统一性。总是已经获得了这些知识，因此所有知识都被永恒地释放了，但是在普通的经验中却没有被认可。我们将着眼于《博伽梵歌》来思考为什么会这样。当阿朱那看到奎师那永恒的自我时，他看到所有众生都在奎师那站立。因此，他面临着至高无上的知识。但是他充满了恐惧和困惑，在盲目中躲避了。我认为，阿朱那不准备面对承认，因为他不执业不执业。由于他的主观性，他在团结面前发抖。最高目标是在生活中坚定不移地受到认可。

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    Simoes Stephanie;

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