• 主题
高级搜索  >
历史搜索 清空历史
首页> 外文会议>International Conference on Social and Political Sciences >From Civil Islam towards NKRI Bersyariah? Understanding Rising Islamism in Post-Reformasi Indonesia
【24h】

From Civil Islam towards NKRI Bersyariah? Understanding Rising Islamism in Post-Reformasi Indonesia

机译：从民间伊斯兰教走向Nkri Berseah？了解印度尼西亚后改革后的伊斯兰教

获取原文
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

The successful Defending Islam campaign against former Jakarta governor Basuki Tjahaja Purnama is clear evidence that Islamism is rising in post-Reformasi Indonesia, something that is not well-analyzed in recent scholarships on Indonesian Islam. Influenced strongly by Civil Islam thesis, they have failed to study hardline Islamic movements due to its premises that: 1) the dominant mode of Islamic discourse in Indonesia is the moderate Islam represented by organizations such as Nahdlatul Ulama (NU) and Muhammadiyah, and 2) hardline Islamism represents a fringe element to the moderate theological discourses embedded in Indonesian Islam. I argue that rising Islamism in Indonesia is attributed to the following factors: Hardline Islamist groups are able to promote their exclusivist public theologies using the following mechanisms: 1) Appealing for solidarity and common experiences as Indonesian Muslims to persuade more moderate Muslims to join their activities, 2) Using religious propagation (da'wa) institutions such as campus da'wa groups, state companies and bureaucratic institutions, and social media outlets to promote their theological viewpoints to Indonesian Muslims, and 3) Seeking out allies in national and local government in order to have their policy agenda (e.g., restrictions against religious minorities) implemented at both national and local levels. Meanwhile, moderate civil Islamic groups are losing their appeal because these groups (particularly NU and Muhammadiyah) have moved their central focus from religious propagation to social activism and politics.
机译：对前州长雅加达钟万学成功卫冕伊斯兰运动是明确的证据表明伊斯兰教在后烈火莫熄印尼上升，事中印尼伊斯兰教最近奖学金是没有很好地进行分析。受民安伊斯兰教论文的强烈影响，他们未能由于其场所学习硬度伊斯兰运动，即：1）印度尼西亚伊斯兰语话语的主导模式是由Nahdlatul Ulama（Nu）和Muhammadiyah等组织代表的中等伊斯兰教，2 ）轮廓伊斯兰教代表了嵌入印度尼西亚伊斯兰教的中等神学歧视的边缘元素。我认为，在印度尼西亚上升伊斯兰教归因于以下几个因素：强硬的伊斯兰组织都能够使用以下机制来促进其排他性的公共神学：1）呼吁团结和共同的经历作为印尼的穆斯林说服更多的温和派穆斯林加入他们的活动2）使用宗教宣传（Da'wa）机构，如校园大众团体，州公司和官僚机构，以及社交媒体网点，以促进他们对印度尼西亚穆斯林的神学观点，3）寻求国家和地方政府的盟友为了在国家和地方各级实施政策议程（例如，对宗教少数群体的限制）。同时，温和的民间伊斯兰群体正在失去吸引力，因为这些群体（特别是Nu和Muhammadiyah）将他们的中央焦点从宗教繁殖转移到社会活动和政治。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号