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首页> 外文会议>International Conference on Intervention and Applied Psychology >Filial Piety and Life Satisfaction Among Malaysian Adolescents in a Multi-Ethnic, Collectivist Society
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Filial Piety and Life Satisfaction Among Malaysian Adolescents in a Multi-Ethnic, Collectivist Society

机译：在多族裔，集体社会中的马来西亚青少年中的孝道与生活满意度

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Past studies have generated assorted results about the link between filial piety and psychological outcomes among adolescents in Asia. Reciprocal filial piety was associated with positive psychological adjustment while authoritarian filial piety was allied to negative developmental outcomes. Differences between ethnicity and gender in life satisfaction have been observed, in addition to the possibility of variations in the endorsement of filial piety values across ethnicity and gender in a multi-ethnic, collectivist society like Malaysia. Thus, we examined the unique associations between reciprocal and authoritarian filial piety with adolescents' life satisfaction, alongside the interaction of ethnicity and gender with these relationships in Malaysia. The sample comprised of 583 adolescents (Mage=15.07; 47.9% males; 52.1% females; 48.4% Malays, 27.1% Chinese, 24.5% Indians) located in three states of the Malaysian Peninsular. The respondents were selected using cluster sampling methods and were required to complete a self-report questionnaire. Pearson correlation analysis results indicated that a higher level of filial piety (both reciprocal and authoritarian) is linked with higher life satisfaction. Meanwhile, a three-way moderation analysis revealed that gender and ethnic groups were not significantly associated with filial piety and life satisfaction. However, ethnicity alone was significantly associated with reciprocal filial piety and life satisfaction. This study provides a foundation for understanding life satisfaction in relation to filial piety among adolescents in a multi-ethnic setting. The findings revealed that different facets of filial piety tend to have a distinct association with life satisfaction. Thus, there is a need to understand the different constructs of traditional family values, such as filial piety, in promoting positive life satisfaction among adolescents in a changing society like Malaysia.
机译：过去的研究已经产生了关于亚洲青少年之间孝道与心理结果之间的什锦结果。互惠孝道与积极的心理调整有关，而专制孝道被缔结在负面发育成果。除了在像马来西亚等多种民族，集体集体社会中的种族和性别的孝道价值的认可的可能性，还观察到生活满意度的种族和性别之间的差异。因此，我们审查了与青少年生活满意度的互惠和尊敬孝道之间的独特协会，以及在马来西亚这些关系的互动和性别的互动。该样品由583天（法师= 15.07; 47.9％的男性）组成; 52.1％的女性;马来西亚半岛三个州的27.4％，27.5％的印第安人）。受访者使用集群采样方法选择，并且需要完成自我报告问卷。 Pearson相关性分析结果表明，较高水平的孝道（互惠和授权）与寿命较高的血统满意度相关联。与此同时，三方促进分析显示，性别和族裔群体与孝道和生活满意度没有显着相关。然而，单独的种族与互惠孝道和生活满意度显着相关。本研究为了解多民族环境中青少年之间的孝道生活满意度，为了解生活满意度。结果表明，孝道的不同方面往往具有与生活满意度具有不同的关联。因此，需要了解传统家庭价值的不同构造，例如孝道，在像马来西亚这样的改变社会中促进青少年的积极生活满足感。

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