首页> 外文学位 >Imagining the parish: Parochial space and spiritual community in late medieval England.
【24h】

Imagining the parish: Parochial space and spiritual community in late medieval England.

机译:想像教区:中世纪晚期英格兰的狭och空间和精神社区。

获取原文
获取原文并翻译 | 示例

摘要

The parish was central to the spiritual life of the late medieval laity. In England's thousands of rural and urban parishes, lay people made confession and heard sermons, communed with the dead, and worshipped and performed the sacraments in a corporate setting. In addition to both the spatial entity comprised by church and churchyard, and the set of ritual practices performed in those spaces, the parish was also a spiritual fellowship of "even-Cristen" and a neighborhood whose bounds exceeded the limits of the churchyard wall. After the Fourth Lateran Council of 1215, the parish became both sponsor and object of an outpouring of vernacular sermon collections, exempla, penitential handbooks, and catechetical treatises. But the parish itself, as both spatial entity and spiritual community, was also a new literary and artistic subject in fourteenth-century England. My dissertation examines representations of the parish in Middle English literature, penitential handbooks, parish wall paintings, manuscript illumination, and liturgical texts. While the space and community of the parish were central to lay spiritual identity, the fourteenth-century parish was also haunted by the threat of foreclosure as devotion became increasingly privatized. As the primacy of the parish was challenged by the proliferation of books of hours and spiritual guides intended for lay use, as well as the predatory advances of hermits, friars, and pardoners, authors such as Robert Mannyng, John Mirk, William Langland, and Geoffrey Chaucer grappled with the changing shape and status of the parish in late medieval England.
机译:该教区对中世纪晚期的灵性生活至关重要。在英格兰成千上万的乡村教区中,外行人供认并听了布道,与死者通了话,并在公司环境中敬拜并进行了圣礼。除了由教堂和教堂墓地组成的空间实体,以及在这些空间中进行的一系列礼仪实践之外,该教区还是“ even-Cristen”和一个边界超出教堂墙的界限的社区的精神团契。在1215年第四次拉特兰会议之后,该教区成为白话宣道文集,范例,悔改手册和乡土论着的发起人和对象。但是,教区本身,既是空间实体又是精神共同体,也是十四世纪英格兰的一个新的文学和艺术学科。我的论文研究了中古英语文献中教区的代表,pen悔手册,教区壁画,手稿照明和礼仪性文字。虽然教区的空间和社区是奠定精神认同的中心,但随着奉献变得越来越私有化,十四世纪的教区也被止赎的威胁所困扰。由于教区的首要地位受到旨在供外行使用的时事书籍和精神指南的扩散以及隐士,修道士和赦免者的掠夺性进步的挑战,罗伯特·曼宁,约翰·米尔克,威廉·兰兰德和杰弗里·乔uc(Geoffrey Chaucer)努力应对中世纪晚期英格兰教区形状和地位的变化。

著录项

  • 作者

    Rentz, Ellen K.;

  • 作者单位

    Columbia University.;

  • 授予单位 Columbia University.;
  • 学科 Literature Medieval.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 271 p.
  • 总页数 271
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:38:19

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号