首页> 外文学位 >A critical study on Yinguang and his reconstruction of Chinese Pure Land Buddhism.
【24h】

A critical study on Yinguang and his reconstruction of Chinese Pure Land Buddhism.

机译:对银光及其重建中国净土佛教的批判性研究。

获取原文
获取原文并翻译 | 示例

摘要

The term 'Chinese Pure Land Sect' is used a lot by scholars, but its meaning is quite ambiguous. Chinese Buddhist Sects, like the Chan Sect and the Tian Tai Sect, have never shown the characteristics as a bureaucracy. Instead, they seem to be Dharma Lineages through the relationship between master and disciple. But "Chinese Pure Land Sect" has not become a large Lineage because of its Universalism, or its characteristic as a bureaucratic organization. In my opinion, there is not a Pure Land Sect as a real organization in China, instead, it is only an imagined community.;In other words, 'Chinese Pure Land Sect' is quite open. Anyone can become its member only if he or she likes, without any permission of others or any ritual. So 'Chinese Pure Land Sect' is an intermediary between popular faiths and institutional Buddhism. Any popular religious believers, who chant the name of Amitabha Buddha, can announce themselves as Buddhist disciples, simply because Pure Land Sect is one sect of institutional Buddhism.;During Republican period (1912-1949), Venerable Yin Guang, the Thirteenth Patriarch of Chinese Pure Land Buddhism, had millions of followers. He pushed Chinese Pure Land Buddhism to the climax. The idea of Rebirth with Karma was propagated by him. In his opinion, the Faithe and the Vows are the most important to decide whether one will gain rebirth in the Western Pure Land or not. While the Practice, nianfo or nembutsu, decides the class of the Western Pure Land in which the person will reborn.;After recognizing the distinguishing characteristic of Modern Chinese Pure Land Sect, we can understand the ideas of Yin Guang and his Pure Land Buddhist Movement better. His teaching serves as a balance between Chinese Popular faith and Institutional Buddhism, and has been propagated by the modern technology of printing and postal service during the Republican period. So he can attract millions of the common people and became a great master of the modern Chinese Pure Land Sect.;The received understanding of the development of Pure Land Buddhism is such that it came from India and spread to China and Japan during the medieval period and modern time respectively. So the studies on Chinese Pure Land Buddhism usually focus on the medieval times. However, Chinese Pure Land Buddhism has experienced such prosperous development up to the present that we cannot disregard the studies on Modern Chinese Pure Land Buddhism.;To some extent, Yin Guang is a Charismatic leader of modern Chinese Pure Land Sect. However, we can also understand the historical reasons behind the success of his Pure Land project through the examination of the characteristics of Chinese Buddhist Sects and the development of Chinese society during the Republican period. Further, the critical studies on Yin Guang and his reconstruction of Chinese Pure Land Buddhism will benefit us much with better understandings on the Pure Land Buddhism and the Modern Chinese Buddhism.
机译:学者经常使用“中国净土宗”一词,但其含义尚不明确。像禅宗和天台宗那样的中国佛教宗派从未表现出官僚主义的特征。相反,通过师父与门徒之间的关系,它们似乎是佛法世系。但是,由于“中国净土宗”的普遍性或作为官僚组织的特征,它尚未成为一个大宗族。我认为,在中国没有一个真正的净土宗组织,而是一个想象中的社区。换句话说,“中国净土宗”是相当开放的。任何人都可以在未经他人许可或任何仪式的情况下,按自己的意愿成为其成员。因此,“中国净土宗”是大众信仰与制度佛教之间的中介。任何高呼阿弥陀佛(Amitabha Buddha)的宗教信徒都可以宣布自己为佛教徒,这仅仅是因为净土宗是机构佛教的一个宗派。;在民国时期(1912-1949),殷光尊贵的十三世祖中国净土佛教,拥有数百万的信徒。他把中国净土佛教推向了高潮。与K玛重生的念头由他传播。他认为,费伊特和誓言是决定是否要在西方净土重生的最重要条件。在实践中,念佛或宁布祖决定了人将重生的西方净土的类别。;在认识了现代中国净土宗的鲜明特征之后,我们可以理解殷光及其净土佛教运动的思想。更好。他的教学在中国大众信仰与制度佛教之间取得平衡,并在民国时期通过现代印刷和邮政技术传播。因此,他可以吸引数百万普通百姓,并成为现代中国净土宗的伟大主人。对净土佛教发展的公认理解是,它源于印度,并在中世纪传播到了中国和日本。和现代。因此,对中国净土佛教的研究通常集中在中世纪。然而,迄今为止,中国净土佛教经历了如此繁荣的发展,以至于我们不能忽视对现代中国净土佛教的研究。殷光在某种程度上是现代中国净土宗的超凡魅力的领袖。但是,通过考察中国佛教宗派的特征和民国时期中国社会的发展,我们也可以了解他的“净土”项目成功的历史原因。此外,对殷光及其对中国净土佛教的重建的批判研究,将使我们对净土佛教和现代中国佛教有了更好的了解,将使我们受益匪浅。

著录项

  • 作者

    Zhang, Xuesong.;

  • 作者单位

    The Chinese University of Hong Kong (Hong Kong).;

  • 授予单位 The Chinese University of Hong Kong (Hong Kong).;
  • 学科 Religion History of.;Religion Philosophy of.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 265 p.
  • 总页数 265
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:38:38

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号