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王阳明“知行合一”说的系统论分析

         

摘要

从系统的整体性理解王阳明“知行合一”说,可知:“知行合一”是一个由目的、手段和根据构成的有机整体;知行的本来体段就是合一的,而语言的遮蔽、私欲阻碍和析心理为二的剧场假相,使得知行分离,这三者都背离了“致良知于事事物物”的要求;个体要真正做到知行合一,就必须在事亲事君、交友治民等具体实践中,通过致良知的努力,体认知行合一的真谛,为善去恶,成就个人的德性,这样才能实现安天下之民的目的。从系统的层次性审视阳明哲学可见,阳明虽然看到了个体的知和行、德性之知和闻见之知、心的社会性和个性、道德的自觉和自愿、为学和生活等两两之间,都是一个有机整体,但受时代所限,其伦理学说系统仍然只有社会关系和伦理政治两个层次,缺少了物质生产这个根本层次,故其知行合一说的深度和说服力不够。%By systematically and wholly understanding Wang Yangming's “unity of knowing and act-ing”,we can know that “unity of knowing and acting”is an organic whole constituted by ends,means and grounds.Knowing and acting are originally combined and the theater fake truth of obscure language, private desires and incorrect mentality,which divides knowing from acting.Three elements violate the requirement of placing good conscience into everything.If an individual really wants to combine knowing with acting,he must do his best to seek for conscience in these concrete practices such as severing par-ents and the emperor,making friends,governing the people,etc.and understanding the essence of the“unity of knowing and acting”,promoting good and being away from evil,so as to achieve personal vir-tue and make people live in peace.To survey Wang Yangming’s philosophy from the level of system,we can be clear,although individual knowledge and behavior,the knowledge of virtue and the knowledge of tools,the sociality and individuality of mind,moral consciousness and voluntariness,learning and life, are both an organic whole,due to the limitation of times,there are only two levels including social rela-tionship and political ethics in the system of his ethics theory,without the fundamental level of material production,so the depth and convincingness of the theory aren’t enough.

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