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The Future of a Discipline: Considering the ontological/methodological future of the anthropology of consciousness, Part I†

机译:学科的未来:考虑意识人类学的本体论/方法论的未来,第一部分†

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ABSTRACTCalling for an expanded framework of EuroAmerican science's methodology whose perspective acknowledges both quantitative/etic and qualitative/emic orientations is the broad focus of this article. More specifically this article argues that our understanding of shamanic and/or other related states of consciousness has been greatly enhanced through ethnographic methods, yet in their present form these methods fail to provide the means to fully comprehend these states. They fail, or are limited, because this approach is only a “cognitive interpretation” or “metanarrative” of the actual experience and not the experience itself. Consequently this perspective is also limited because the researcher continues to assess his or her data through the lens of their symbolic constructs, thereby preventing them from truly experiencing shamanic and psi/spirit approaches to knowing since the data collection process does not “in and of itself” affect the observer. We, therefore, need expanded ethnographic methods that include within their approaches an understanding of methods and techniques to experientially encounter these states of consciousness—and become transformed by them. Our becoming transformed and then recollecting our ethnoautobiographical experiences is the means toward a new kind of science and its methods of inquiry that this article seeks to encourage.
机译:摘要呼吁扩大欧洲美国科学方法论的框架,其观点承认定量/动力学和定性/化学取向都是本文的重点。更具体地说,本文认为,通过人种学方法已大大增强了我们对萨满和/或其他相关意识状态的理解,但这些方法以其目前的形式无法提供充分理解这些状态的手段。它们失败或受到限制,因为这种方法只是对实际体验的“认知解释”或“解释性”,而不是体验本身。因此,这种观点也受到限制,因为研究人员继续通过其符号结构的镜头来评估其数据,从而阻止他们真正地体验萨满和psi /精神方法进行了解,因为数据收集过程并非“本身”影响观察者。因此,我们需要扩展的人种学方法,在其方法之内包括对方法和技术的理解,以体验性地遇到这些意识状态,并被它们转化。我们逐渐转变,然后回忆起我们的民族自传经历,这是本文旨在鼓励的一种新型科学及其研究方法。

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