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It ain't necessarily so

机译：不一定是这样

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"And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed. (And this taxing was first made when Cyrenius was governor of Syria.) And all went to be taxed, every one into his own city. And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:) To be taxed with Mary his espoused wife, being great with child. And so it was, that, while they were there, the days were accomplished that she should be delivered. And she brought forth her firstborn son..." Whatever meaning this well-known version of the Christmas story may have, it does not seem to be very accurate history. Father Jerome Murphy-O'Connor, a distinguished biblical scholar, lists the difficulties he sees. First, it is said elsewhere in the New Testament-and this is central to the story-that Jesus was born in the last days of his would-be persecutor King Herod, who died in 4BC. (The Christian system for dating Christ's birth was established at least three centuries later, so an error of a few years is not surprising.) But according to Josephus, a secular historian, the big census around that time (and the start of Cyrenius's governorship) took place in what Christians would call the "year of our Lord" 6 or, as today's secular historians now prefer, 6CE (common era).
机译：“后来，凯撒·奥古斯都颁布了一项法令，规定对全世界征税。（而这种征税是在塞勒尼乌斯担任叙利亚州长时首次提出的。）约瑟也从加利利出来，从拿撒勒城出来，进到犹大，到大卫城，被称为伯利恒；（因为他是大卫的家和宗族。）受到了他的妻子爱妻玛丽（Mary）的抚养，与孩子相处得很好。因此，当他们在那里时，日子已经圆满了，她应该被分娩。然后她生下了长子……”可能有圣诞节故事的已知版本，它似乎不是很准确的历史。杰出的圣经学者杰罗姆·墨菲·奥康纳神父列出了他所看到的困难。首先，在新约圣经的其他地方都说过-这是故事的核心-耶稣出生于他的迫害者希律王（King Herod）的末日，希律王死于4BC。 （至少三个世纪后建立了与基督交往的基督教制度，所以几年的错误就不足为奇了。）但是根据世俗历史学家约瑟夫斯的说法，当时的大规模人口普查（以及塞伦尼乌斯（Cyrenius）任期开始） ）发生在基督徒称之为“我们的主年” 6或今天的世俗历史学家现在更喜欢的6CE（通用时代）。

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