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Contentious connective action: a new kind of life-political association for problematizing how expert systems operate

机译：有争议的结缔组织：一种新的生命政治协会，解决专家系统如何运作的问题

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Neoliberalism and populism both challenge the idea that democratic politics is of and by 'the people.' Neoliberalism suggests technocracy as the way ahead for nudging laypeople to do the right things. Populism appeals to the morality of an exceptional leader required for tumbling 'the system' and make the home of 'We the People' whole again. Both positions consider laypeople like clay to be formed in their own image. The logic of contentious connective action is a direct response to this political degradation of the layactor. Without laypeople being able chronically to problematize how things are done by expert systems, there can be no real democracy. Hence, it is about time we bring the lifeworld with its capable and knowledgeable laypeople back into the fold. Technological development has made it possible for the lifeworld to attain global and not just local significance. Its spontaneous activities in local time-space can now connect globally, enabling worldwide demonstrations in the name of 'we the 99%.'
机译：新自由主义和民粹主义既挑战民主政治是和“人民”的想法。新自由主义表明技术传统作为努力努力做正确的事物的前进方式。民粹主义呼吁争夺“系统”的卓越领导者的道德，并再次成为“我们人民的家”。这两个位置都考虑像粘土这样的游牧人士在自己的形象中形成。有争议的结缔组织的逻辑是对这个政治退化的直接反应。没有人长期以来要确定专家系统的事情如何解决问题，没有真正的民主。因此，它是关于我们将LifeWorld带回折叠的能力和知识渊博的外国人。技术发展使LifeWorld成为可能的达到全球，而不仅仅是局部意义。它在当地时空的自发活动现在可以全球连接，以“我们99％”的名义支持全球示范。

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