THE RELIGIOUS CASE FOR CHURCH-STATE SEPARATION

JON MEACHAM

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THE RELIGIOUS CASE FOR CHURCH-STATE SEPARATION

机译：教廷分离的宗教案例

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Here We Go Again. On April 15 A Federal Judge InWisconsin ruled that the National Day of Prayer, slated for May 6, was unconstitutional. The usual voices have been heard rising in objection (Sarah Palin and Franklin Graham among them) and, proving yet again that President Obama is no radical, the administration announced its own plans to challenge the decision. One can make a reasonable case that the weight of custom puts the fairly banal idea of an occasionless, generic day of prayer (how many of you even knew that we have had such a day every year since 1952?) on the safe side of the Establishment Clause. But the right is, as ever, taking things a beat too far. Lest anyone try to convince you that God should be separated from the state, Palin said, our Founding Fathers, they were believers.

机译：再来一次。 4月15日，威斯康星州联邦法官裁定定于5月6日举行的国庆祈祷日违宪。人们通常听到反对意见的声音越来越高（其中包括萨拉·佩林和富兰克林·格雷厄姆），并且再次证明奥巴马总统不是激进分子，奥巴马政府宣布了自己的计划来质疑这一决定。可以提出一个合理的理由，认为习俗的重要性将相对平淡的想法变成了偶然的，普通的祈祷日（你们当中有多少人甚至知道我们自1952年以来每年都有这样的日子？）是安全的。设立条款。但是，权利一如既往地过分乐观。佩林说，以免有人试图说服您上帝与国家分离，我们的开国元勋是信徒。

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《Newsweek》 |2010年第18期|p.2|共1页
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JON MEACHAM;
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收录信息美国《化学文摘》(CA);
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正文语种 eng
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THE RELIGIOUS CASE FOR CHURCH-STATE SEPARATION

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