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首页> 外文期刊>The British journal of psychiatry : >Praying with patients: belief, faith and boundary conditions.
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Praying with patients: belief, faith and boundary conditions.

机译:与患者一起祈祷:信念,信念和边界条件。

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The debate between Professors Poole and Cook focuses on what might be termed an epiphenomenon of faith. Poole in particular avoids any interpretation of the values he espouses for psychiatry as a belief system. In my view, this is fundamentally erroneous. The set of principles avowed by Poole find their origin in both Greek philosophy and in the Judaeo-Christian system of ethics. These are essentially systems of beliefs and in that sense, particularly for the secularist, are no different from a religious doctrine. In considering this issue it is impossible to start from a position that does not invoke shared belief, and that personal position of belief that is termed faith. I would assume that Poole would take the position that psychiatrists should practise using 'evidence-based' techniques and therapies. If one is to take cognitive therapies as an example of this, problems of belief immediately arise, as a primary aim is to change patients' erroneous and maladaptive belief systems. I would ask to what belief system should one change them? Should it reflect the psychiatrist's beliefs, the patient's community and cultural beliefs or something else?
机译:普尔教授和库克教授之间的辩论集中在所谓的信仰现象上。普尔特别避免对他所主张的精神病学作为一种信念系统的价值观进行任何解释。我认为,这从根本上是错误的。普尔宣告的这套原则在希腊哲学和犹太教-基督教伦理体系中都有发现。这些本质上是信仰体系,从这个意义上说,特别是对于世俗主义者而言,与宗教学说没有什么不同。在考虑这个问题时,不可能从不援引共同信念的立场开始,而将信念的个人立场称为信念。我认为普尔将采取以下立场:精神科医生应使用“基于证据”的技术和疗法进行练习。如果以认知疗法为例,那么信念的问题就会立即出现,其主要目的是改变患者错误和适应不良的信念系统。我会问应该改变哪种信仰体系?它应该反映精神科医生的信仰,患者的社区和文化信仰还是其他?

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