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Statement on ayahuasca

机译：关于ayahuasca的声明

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Sixty years ago, the esteemed academic journal Science published a "Statement on Peyote" (La Barre, McAllester, Slotkin, Stewart, & Tax, 1951), in which a handful of leading researchers, dismayed by the misinformed and demonising drug politics of the time, defended the right of the Native American Church to consume a psychedelic plant in its religious rites. Today, we feel similarly compelled to speak out on behalf of an analogous, non-indigenous religious tradition-the Brazilian ayahuasca religions, including the Santo Daime, the Uniao do Vegetal, and other related groups (Dawson, 2007; Labate & MacRae, 2010). We have studied various ritual uses of ayahuasca, participated in ceremonies and consumed the sacramental brew.As the Brazilian ayahuasca religions have spread from South America to North America, Europe and Asia over the past few decades, their members have suffered arrests, criminal prosecution, and stigmatization as "drug users." Currently, Santo Daime members in the UK, Ireland, Spain, and Portugal are facing criminal charges, and the protection of religious freedom for Santo Daime members in Canada remains tentative and unresolved (Tupper, 2011). Meanwhile, in the US, Oregon-based Santo Daime members are in negotiations with the Department of Justice (Church v. Holder, 2012), and in a highly politicized case, the Uniao do Vegetal was recently denied a permit for building a temple in New Mexico (Haywood, 2011).
机译：六十年前，受人尊敬的学术期刊《科学》发表了《论Peyote的声明》（La Barre，McAllester，Slotkin，Stewart和Tax，1951年）。当时，捍卫了美国原住民教会在其宗教仪式中食用迷幻植物的权利。如今，我们同样被迫代表类似的，非土著的宗教传统大声疾呼-巴西的ayahuasca宗教，包括Santo Daime，Uniao do Vegetal和其他相关团体（Dawson，2007年; Labate和MacRae，2010年） ）。我们研究了阿育吠陀的各种仪式用途，参加了仪式并饮用了圣餐酒。随着巴西阿育吠陀宗教在过去几十年中从南美传播到北美，欧洲和亚洲，其成员遭到了逮捕，刑事起诉，并被as为“吸毒者”。目前，英国，爱尔兰，西班牙和葡萄牙的Santo Daime成员正面临刑事指控，而加拿大的Santo Daime成员的宗教自由保护仍然是暂时性的，尚未解决（Tupper，2011年）。同时，在美国，俄勒冈州的Santo Daime成员正在与司法部进行谈判（Church诉Holder，2012年），在一个高度政治化的案件中，Uniao do Vegetal近期被拒绝在伊朗建造一座寺庙的许可。新墨西哥州（海伍德，2011年）。

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