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The Pat Jasan drug eradication social movement in northern Myanmar, part two: Deep culture & cultural psychology

机译:帕萨曼北部缅甸毒药的帕萨曼药物灭绝社会运动,第二部分:深层文化与文化心理学

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Pat Jasan emerged as a largescale popular social movement in the Kachin region of northern Myanmar in 2014, with the objective of eradicating illicit drug production and consumption from the region. It has since been heavily criticized for its methods and opposition to harm reduction initiatives. The purpose of this paper is to understand better the cultural and psychological response to worsening drug issues that underpin the rise of Pat Jasan as a mass social movement. The paper contextualises two ways in which Pat Jasan frames the local drugs crisis: first, the sense of existential threat posed by drug related social harms; and second, the belief that ?all? Kachin households are negatively impacted by these harms. We outline the underpinning ideological beliefs upon which these frames rest. We discuss how even though non-Christian beliefs and practices have largely disappeared, they remain layered within the deep culture of attitudes towards drug use and how best to deal with the communitylevel harms that are believed to be created by such behaviours. Critically, the paper also draws attention to the largely unrecognized involvement of women as mobilizing forces of the Pat Jasan movement and how the movement leveraged popular feeling at a critical moment in the region?s political history.
机译:2014年,Pat Jasan成为缅甸北部克钦地区的一个大规模群众社会运动,其目标是根除该地区的非法药物生产和消费。自那以后,它因其方法和反对减少伤害倡议而受到严厉批评。本文的目的是为了更好地理解文化和心理对日益恶化的毒品问题的反应,这些问题是Pat Jasan作为一场大众社会运动崛起的基础。本文分析了帕特·贾桑(Pat Jasan)对当地毒品危机的两种解读方式:第一,毒品相关社会危害带来的生存威胁感;第二,相信?全部的克钦家庭受到这些危害的负面影响。我们概述了这些框架所依据的意识形态信仰的基础。我们讨论了尽管非基督教信仰和实践已基本消失,但它们仍然存在于对吸毒的态度的深层文化中,以及如何最好地应对这种行为所造成的社区层面的伤害。批判性地,该文件还提请注意,作为帕特·贾桑运动的动员力量,妇女的参与基本上未得到承认,以及该运动如何在该地区的关键时刻利用民情?这是政治史。

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