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Darwinism and the Origin of Life

机译：达尔文主义与生命起源

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Historically, ideas on the origins of life have been mingled with evolutionary explanations. Darwin avoided discussing the origin of the very first species in public although he acknowledged the possibility that life originated by natural causes. Some of his followers adopted this materialistic position and advocated some sort of spontaneous generation in the distant past. Nevertheless, Pasteur's experiments were a major obstacle for scientific acceptance of the sudden emergence of life. The scientific study of the origin of life, established in the 1920s, required abandoning the idea of a unique chance event and considering a view of life emerging as the result of a long evolutionary process. At the turn of the twentieth century, some authors adopted non-Darwinian views on the origin of life, exemplified in this paper by the neovitalism of some Catholic scientists. We propose that Darwinism represents a genuine example of an adaptive scientific framework. By recognizing the shift in the features characterizing Darwinism, we can understand its relationship with theories on the origin of life in a non-dogmatic line.
机译：从历史上看，关于生命起源的观念已经与进化论的解释混在一起。尽管达尔文承认生命是由自然原因引起的，但达尔文避免了在公共场合讨论最早物种的起源。他的一些追随者采取了这种唯物主义立场，并倡导了遥远的过去某种自发的一代。然而，巴斯德的实验是科学接受生命突然出现的主要障碍。始于1920年代的对生命起源的科学研究要求放弃独特的偶然事件的想法，而应考虑由于漫长的进化过程而出现的生命观。在20世纪初，一些作者对生命起源采用了非达尔文主义的观点，本文以一些天主教科学家的新生命主义为例证。我们认为达尔文主义是适应性科学框架的真实例子。通过认识到达尔文主义特征的转变，我们可以以非教条的方式理解其与生命起源理论的关系。

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