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首页> 外文期刊>Biological Theory: integrating development, evolution & cognition >F. A. Hayek's The Sensory Order: An Evolutionary Perspective?
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F. A. Hayek's The Sensory Order: An Evolutionary Perspective?

机译：F. A.哈耶克的《感官秩序：进化论》？

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F. A. Hayek's The Sensory Order (1952) is often considered to be a theory of cognitive psychology. While it contains a theory on the psychology of perception, it has the function of illustrating Hayek's solution to the mind-body problem. The solution,which has been strongly influenced by Moritz Schlick's epistemology, takes the form of a physicalist identity theory. An attempt is made to trace Schlick's influence on Hayek to the latter's stay in Zurich, which resulted in a manuscript (1920) that contains the main features of the 1952 book. One of the consequences of Hayek's theory is that we cannot describe the functioning of our mind completely without using expressions that refer to subjective experiences. For Hayek this is not a fundamental problem but a practical one that does not jeopardize his physicalist identity theory. Unlike the manuscript, The Sensory Order contains a rudimentary sketch of an evolutionary research program. When Hayek elaborated that program later, though, he focused oncultural evolution rather than on the evolution of the mind.
机译：F. A.哈耶克的《感官秩序》（1952）通常被认为是一种认知心理学理论。它虽然包含有关感知心理学的理论，但具有说明哈耶克对身心问题的解决方案的功能。该解决方案受到莫里茨·施利克（Moritz Schlick）认识论的强烈影响，采取了物理学家身份理论的形式。试图追溯施利克对哈耶克的影响到后者在苏黎世的逗留，从而产生了包含1952年这本书主要特征的手稿（1920年）。哈耶克理论的后果之一是，如果不使用涉及主观经验的表述，我们就无法完全描述我们大脑的功能。对于哈耶克来说，这不是一个根本问题，而是一个切实可行的问题，不会危害他的物理学家身份理论。与手稿不同，《感官秩序》包含了一项进化研究计划的基本草图。但是，当哈耶克（Hayek）稍后阐述该程序时，他专注于文化进化，而不是思想进化。

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