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Ideological parsimony

机译:意识形态简约

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摘要

The theoretical virtue of parsimony values the minimizing of theoretical commitments, but theoretical commitments come in two kinds: ontological and ideological. While the ontological commitments of a theory are the entities it posits, a theory's ideological commitments are the primitive concepts it employs. Here, I show how we can extend the distinction between quantitative and qualitative parsimony, commonly drawn regarding ontological commitments, to the domain of ideological commitments. I then argue that qualitative ideological parsimony is a theoretical virtue. My defense proceeds by demonstrating the merits of qualitative ideological parsimony and by showing how the qualitative conception of ideological parsimony undermines two notable arguments from ideological parsimony: David Lewis' defense of modal realism and Ted Sider's defense of mereological nihilism.
机译:简约的理论美德重视最小化理论承诺,但理论承诺有两种:本体论和意识形态。虽然理论的本体论承诺是它提出的实体,但理论的意识形态承诺是它采用的原始概念。在这里,我展示了如何将关于本体论承诺的定量简约和定性简约之间的区别扩展到意识形态承诺的领域。然后,我认为质的意识形态简约是一种理论美德。我的辩护通过论证质性意识形态简约性的优点,并展示质性意识形态简约性的概念如何破坏意识形态性简约性的两个著名论点来进行:戴维·刘易斯的模态现实主义辩护和泰德·西德的辩护论的虚无主义虚无主义。

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