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首页> 外文期刊>International journal of applied mechanics >Is Personal Identity, Moral Identity?
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Is Personal Identity, Moral Identity?

机译：是个人身份，道德身份吗？

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The problem of personal identity is a classical problem in philosophy. This question has been variedly tackled by different philosophers and philosophical schools. To address the problem of personal identity, it is essential to explicate the notion of 'person.' Many philosophers conceive persons as inherently conscious beings, who are capable of intentional mental activities which are explicable from the ability to have the first-person perspective and imagine the same of the other. On the other hand, physicalistic personhood is something that has mechanical/bodily properties but, either lacking consciousness or reducing it to a physical basis. For many others, persons have both the properties of mind and body, not reduciable to each other. We would agree partially with the latter position and maintain that persons have not only physical properties but also various forms of consciousness, i.e., self-consciousness, moral consciousness, etc. The ability to take perspectives, we claim, lays the foundation of moral consciousness. In this paper, we aim to show that the idea of personal identity is very much related to moral consciousness. This is because persons are rational beings, and being rational is natural to the person. If a person does any irrational act, it almost becomes self-denial to him or her as rationality is natural to her or him. Therefore, rationality is one of the inborn qualities of human being, and thus her or his identity becomes a moral identity. If we accept persons as physical beings ultimately, the question of morality, freedom, and responsibility do not arise. The whole idea of self-determination is occurred only in the case of moral identity, but not in the case of persons as only physical beings. Therefore, personal identity and moral identity are conceptually connected to the extent that we propose that personal identity is moral identity.
机译：个人身份的问题是哲学中的古典问题。这种问题被不同的哲学家和哲学学校变得多样化。为了解决个人身份的问题，重要的是突出“人”的概念。许多哲学家构思的人是本质上意识的人，他们能够从拥有第一人称视角和想象另一个人的能力来解释的有意的心理活动。另一方面，物理学的人物​​是具有机械/身体性质的东西，但缺乏意识或将其降低到物理基础上。对于许多其他人来说，人们都有思想和身体的性质，而不是彼此可重复的。我们将部分同意后者的立场，并使该人不仅具有身体性质，而且还具有各种形式的意识，即自我意识，道德意识等。我们索赔的观察能力，奠定了道德意识的基础。在本文中，我们的目标是表明个人身份的想法与道德意识非常有关。这是因为人是理性的生物，并且理性对这个人很自然。如果一个人做任何非理性行为，那么对他而言，他们几乎是自我拒绝，因为合理性对她或他来说很自然。因此，理性是人类的天生素质之一，因此她或他的身份成为道德身份。如果我们最终接受身体的人，那么道德，自由和责任的问题不会出现。在道德身份的情况下，仅发生了自决的整个想法，但在只有身体的人的情况下。因此，个人身份和道德身份在概念上与我们提出的个人身份提出是道德认同的程度。

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