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首页> 外文期刊>Scandinavian journal of public health >Remembering who owns the river
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Remembering who owns the river

机译:记住谁拥有河流

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We have discovered the elixir of life. For the first time in human existence we now know how we can avoid disease, make our lives healthier and more fulfilled, and even fend off the grim reaper himself (at least for a while). We may not have joined the immortals - many traps and snares continue to prey on us - but we are beginning to learn some of their secrets. Why then are we failing to grasp these heady opportunities? WHO data show that nine out of ten of we Europeans are dying of lifestyle diseases; that is diseases caused by our own choices - self-inflicted diseases. Despite the all too familiar consequences for our bodies, we continue to smoke the tobacco, swallow the junk food and binge on the alcohol that is killing us. Yes, there are systemic drivers at work - commercial marketing, corporate power, inequalities, addiction - but we don't have to collaborate. No one holds a gun to our heads and commands us to eat burgers or get drunk and incapable. This paper argues that public health progress - and human progress more widely - depends on us solving the conundrum of this self-inflicted harm. The urgency of this task increases when we consider our irresponsible consumption behaviour more widely, and that it is not just harming our own health but everyone else's too. Most egregiously anthropomorphic climate change is being caused by the free choices we in the wealthy global north make to drive SUVs, go on intercontinental holidays and accumulate a foolish excess of stuff. It need not be so. Historical experience and two millennia of thinking show we are capable of better. We have moral agency and we can make the right choice even when it is the difficult one. Indeed, it is this capacity and desire to follow after wisdom and virtue', to rebel against injustice and malignancy, that makes us human and cements our collective identity. In the last century this realisation was focused by the terrible events of the Second World War and resulted in the formation of the United Nations and the Universal Declaration of Human Rights. Importantly these rights do not just protect us from oppression but enshrine in international law our entitlement to be an active participant in the process of progressive social change.
机译:我们发现了生命的灵活性。由于人类存在的第一次,我们现在知道我们如何避免疾病,使我们的生活更健康,更加满足,甚至抵御严峻的收割机(至少一段时间)。我们可能没有加入不朽 - 许多陷阱和陷阱继续捕食我们 - 但我们开始学习一些秘密。那么为什么我们没有掌握这些脑梗遇?谁数据显示,我们十分之一的欧洲人正在死于生活方式疾病;这是我们自己选择 - 自我造成的疾病造成的疾病。尽管对我们的身体造成了太熟悉的后果,但我们继续吸烟烟草,吞下垃圾食品,吹嘘杀死我们的酒精。是的,工作中有全身司机 - 商业营销,企业权力,不等式,成瘾 - 但我们不必合作。没有人把枪拿到我们的头上,并命令我们吃汉堡或喝醉和无法饮用。本文认为,公共卫生进步 - 人们更广泛地取决于我们解决这种自我伤害的难题。当我们更广泛地考虑我们不负责任的消费行为时,这项任务的紧迫性增加,而且它不仅损害了自己的健康,而且还有其他人。大多数令人震惊的人类气候变化是由我们在富裕的全球北方的自由选择造成的,以驾驶SUV,去洲际假期,积累愚蠢的东西。它不必如此。历史经验和两千年的思维表演我们能够更好。我们有道德机构,即使是艰难的时候,我们也可以做出正确的选择。实际上,这是智慧和美德之后的这种能力和愿望,反叛对抗不公正和恶性肿瘤,使我们成为人类和消除我们的集体身份。在上个世纪,这一实现被第二次世界大战的可怕事件集中在一起,导致联合国和世界人权宣言的形成。重要的是,这些权利不仅仅是保护我们免受压迫,而且在国际法中申请我们的权利是一个积极参与进步社会变革的过程。

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