摘要:Wu Jianren is not only an outstanding novelist, but also a top fabulist in the late Qing Dynasty. He localized the western conception and created the first modern fables, and enlightened people and criticized government through publishing fables. His fables expressed strong suffering consciousness, inherited the traditional persuasion of scholar officials. He is humorous in both narration and description with the technique of folk joke. Wu Jianren’s fables, as a product of the collision of ancient-modern Chinese and Western culture, indicated that late Qing fables’ acceptance of western literary concepts and took the lead into the literary modernization, playing an important role of Chinese fables. After “Novel Revolution”, Wu Jianren started his career as a novelist,whose transformation is of very significance in literary history the late Qing Dynasty.%吴趼人不仅是晚清杰出的小说家,也是成就最高的寓言家。他将西方寓言观念本土化,创作了中国寓言史上第一批近代寓言;他以寓言为启蒙工具,对晚清政治文化进行了毫不留情的批判;他继承士大夫的“谲谏”传统,在寓言中表现出强烈的忧患意识;他融笑话手法入寓言,叙事描写诙谐幽默。吴趼人寓言是古今中西寓言文化交融的产物,它的出现标志着传统寓言接受西方文学观念的影响,步入文学现代化进程,在中国寓言史上占有举足轻重的位置。“小说界革命”之后,吴趼人投身小说创作,成为专业小说作家,他的文学转型在晚清文学史也有典型意义。
摘要:Ideological and political education narrative means telling stories about ideological and political education. The advent of New Media Age opens up a new situation for it and also brings severe challenges. By actively constructing the organic integrity of “four segments”, namely, narrative subject, object, medium and environment, the effectiveness of ideological and political education narrative will be strengthened in the new stage.%思想政治教育叙事意为讲述有关思想政治教育的故事。新媒体时代的到来为高校思想政治教育叙事开拓了新的局面,也带来了挑战。通过思想政治教育叙事主体、叙事客体、叙事介体、叙事环体这“四体”联动,新媒体时代下高校思想政治教育叙事的有效性将获得增强。
摘要:柯林武德的著作《自然的观念》中蕴含着深刻的自然哲学思想。其中三种自然观的变化展现了对根本问题“自然是什么”的迥异回应。从“自然界的一切事物都处在持续不断的变化状态”的共识出发,分别探究自然何以变化和如何描述自然变化,可以解释自然观何以变化。历史有助于实现对变化的自然的把握,应从自然的观念转向历史的观念。虽然柯林武德的预言并未应验,但却有助于重构人类对自然及人类自身的认识,从而走向新的自然观。%Collingwood’s The Idea of Nature contains rich natural philosophy. Collingwood discusses the change of three kinds of the view of nature, whose responses to the fundamental question “what is natural” are different. From the consensus “nature of everything in a constant state of change”, exploring why and how to describe the change respectively can explain the reason why they changes. History helps to achieve mastery of changing nature, and the ultimate goal is to shift from the view of nature towards the view of history. Although Collingwood’s prophecy has not come true yet, it helps to reconstruct the human understanding of nature and of its own and look forward to the new view of nature.
摘要:Chen & Zhan Mind, represented by Chen Baisha and his student Zhan Ganquan, standing along with Yangming Mind, has been key school of Mind studies in Ming dynasty. Modern transformation of Chen & Zhan mind, is the urgent study topic in Lingnan culture and has theoretical and practical value and meaning.%以陈白沙及其弟子湛甘泉为代表的陈湛心学,与阳明心学一样,是明代心学的重要流派。陈湛心学的现代转换,是岭南文化迫切需要研究的课题,具有理论与实践的价值和意义。
摘要:广州市酒家名称采用意象搭配组合形式,具有高度的语言艺术表现力。从美学语言学视角对部分广州市酒家名称所表现的语言艺术体现形式及语言艺术化手段进行阐述,在此基础上对其语言内容所表现的审美特征进行分析、论述和鉴赏。以深化对广州市酒家名称语言艺术的认识、欣赏和利用。%Word-based restaurant names in Guangzhou are image-provoking and highly artistic. In light of Aesthetic Linguistics, this paper classifies 6 types of naming and illustrates the art-form, language art and aesthetic features characterized in the selected exemplified restaurants’ names. And all these may add certain guiding significance to our deepening understanding in the art of restaurants naming and its appreciation.
摘要:乡村旅游发展在促进乡村地区经济发展、增加农村居民收入的同时,对乡村旅游地所产生的负面影响也日渐明显。如何扬利避害,提升乡村旅游的正面效应,从而加快乡村社区全面发展,是当前面临的重要任务。当前乡村旅游发展对旅游地社会文化所产生的影响,既有外在介入因素的,也有目的地内在因素的,由此,必须多角度地制定调控措施,实现旅游地经济发展与社会文化发展的协调统一。%While rural tourism development promotes rural economic development, increases income of rural residents, the negative impact on rural tourism has increasingly obvious. How to raise the risk-averse, to promote positive effects of rural tourism such that speeding up the comprehensive development of rural community is an important task to be faced. This article analyzed, from two aspects of internal and external causes, the current rural tourism development on the impact of destination’s social culture, and put forward the corresponding solutions from multi-dimensional viewpoints to realize the harmony and unity of tourism economic and social culture development.
摘要:As a new economic normal driven by service industry emerging, technological service supermarket in Shenzhen faces good opportunities for development. By applying PEST-SWOT analysis model, from the political, economic, social and technical environment, this article analyzes the development of the Shenzhen municipal science and technology service supermarket based on its strengths, weaknesses, opportunities and threats and puts forward the development strategy of path selection on Shenzhen science and technology service supermarket.%随着服务业主导的经济新常态兴起,深圳市科技服务超市面临着良好的发展机遇。采用PEST-SWOT分析模型,从政治、经济、社会、技术四个方面对深圳市科技服务超市的发展环境进行SWOT分析,得出深圳科技服务超市发展战略的路径选择应该从政治、经济、社会、技术四个方面来弥补和规避深圳科技服务发展的劣势和威胁;政治上健全和完善市场机制和管理体制;经济上整合优化科技服务资源;社会上加强科技服务人才培养;技术上促进科技服务业的产学研相结合。
摘要:利玛窦撰著中文版的《交友论》,是西方文化与中国本土文化相融通的尝试,亦即西方文化植根化的行为表现。论著借以文本实践的方式,首次涵盖以耶释儒、以耶超儒的内容,界定了上层路线的传教方式。再者,《交友论》以其文化植根化的精神要义,影响耶稣会士卫匡国的撰著《逑友篇》。二者表面上作“交友原则”的理解,实际上采用自然神学的教义论证方法,行诉诸古儒、传播天主教义之实。总而言之,《交友论》奠定教义上入教的基础,以此彰显论著的历史地位。%Matteo Ricci issued a Chinese edition of writing on Making Friends, which was both trying to make converge western culture with Chinese native culture, and was the manifestation that western culture was rooted in the thought of Chinese Confucians. Besides, the book, with the method of textual practice, firstly dealt with some matters, such as seeking the shared characters between Catholicism and Confucianism, also what the doctrines of Catholicism went beyond Confucianism, later defining the missionary way in the upper class in China. Moreover, the book made a significant influence on the following literature named Article of Seeking Friends from Martino Martini. It seems that both books had an understanding in friendships principles, however, they made use of argumentation from Natural Theology derived from Thomas Aquinas, consequently resorting to the ethical practice of Confucianism and spreading the Catholic faith. In a word, both writings laid the foundation for Chinese initiation based on acknowledging the doctrines of Catholicism, which demonstrated what place the book, On making friends, occupies in history.
摘要:宗教和迷信是每个文化及社会不可或缺的,传统社会形成和积累了许多信仰习俗,随着社会经济的发展,民间信仰的习俗也变得复杂多样,社会文化也丰富起来。明清时期佛山的社会文化与神功戏密切相关,佛山浓烈的民间宗教信仰促成神功戏演出。%Religion and superstition are indispensable in each culture and society, traditional society formed and accumulated a lot of religious beliefs and customs. Along with social and economic development, custom folk beliefs had become complex and diverse, and social culture had been enriched. In Ming and Qing Dynasties, Foshan social culture was closely related to gods-reward opera, and Foshan strong religious beliefs led to gods-reward opera performances.
摘要:话语语言学关照下的翻译观认为语篇是翻译的基本单位。衔接和连贯作为语篇的两大特征,分别是指通过将语句聚合在一起的语法、词汇及其他手段以实现语篇逻辑关系序列组合、语义顺畅的手段。从这两大特征入手,考察壮族史诗《布洛陀史诗》(英译本)中的各种衔接和连贯的运用,得出两者对译文语篇生成具有重要的作用和价值,它们有助于译者实现典籍英译中语篇的成功重构。%Discourse is the basic unit of translation from the perspective of discourse linguistics. As two main factors of discourse, cohesion serves as a way of combining the sentences by means of grammar, vocabulary and others while coherence serves as a way of combinatorial sequence and smoothness. This paper, based on examples from The Epic of Baeuqloegdoz, aims to discuss the function and value of these two factors in the development of discourse in target language. Thus in ethnical English translation, translators should make fully consideration of cohesion and coherence so as to produce discourse successfully in target language.
摘要:Around the May 4th Movement, Liang Shuming and Zhang Shizhao turned to study and advocate the Chinese traditional culture and were known as the Oriental Culture Scholars. Liang Shuming and Zhang Shizhao thought that Chinese culture has its own unique value and should be carried forward. Although they were both known as the Oriental Culture Scholars, but there are obvious differences between their views of the Chinese and Western cultural status, the future trend of culture, and the opinion to save the nation. Therefore, the comparison of Liang Shuming and Zhang Shizhao’s cultural view not only can clearly understand the internal situation and historical value of the Oriental Culture School but also has a very good reference to carry forward our national culture.%五四运动前后,梁漱溟和章士钊两位学者转向研究和提倡传统文化,被时人称为东方文化派者。梁漱溟和章士钊在根本上都认为中国文化有其独特的价值,应该发扬民族文化。虽然同被称为东方文化派,但二者对中西文化地位、未来文化走向、救国主张等看法都有明显的差异。因此,对梁漱溟和章士钊的文化观进行比较,不仅能清晰地了解东方文化派的内部情况及其历史价值,对发扬我们的民族文化也有很好的借鉴意义。
摘要:随着我国经济的快速发展,以家族为单位的财富单元也快速增加,由此带来了家族财富的增值经营和财产移交问题,家族信托作为舶来品可以实现财产的保值增值和传承,虽然中国的家族信托业务才刚刚起步,但市场前景非常明朗。中国的家族财富管理必须构建新型的信托管理模式,嵌入互联网思维,借助互联网强大的穿透力和渗透力,构建中国家族式信托模式。%With the rapid development of China’s economy, the wealth of the family unit increases rapidly,but it brings a lot of value-added management of family wealth and property transfer problems. The traditional financial products such as wealth management, savings cannot be achieved from continuing operations of property and inheritance. Family trust as an exotic product can increase the value of the property and the smooth transmission. Although the family trust business in China has just started, there are good market prospects. In the context of the rapid development of internet finance, China’s family wealth management must be combined with China’s actual situation, and build a new trust management. At the same time, we must clamp to the internet thinking during the building process in building Chinese-style family trust mode.
摘要:The adverb “ke” is one of the frequently used spoken words in modern Chinese. It is generally believed that the adverb “ke” is an adverb that emphasizes the mood, but we think some of them can be used as related adverb. It has two kinds of meanings: shun access and then. Shun then is equivalent to “jiu” and reverse access is close to“que”. We reveal that“ke” is characterized by a turning point while“que” lies in both a turning point and contrast.%“可”是现代汉语口语中使用频率最高的词语之一,一般认为“可”是表示强调作用的语气副词,但是一部分副词“可”可作为关联副词。关联副词“可”有顺接和逆接两种意义,顺接时与“就”相当,逆接时与“却”相当。通过它与“却”的比较揭示“可”的特点是重在转折,而“却”是转折与对比并重。
摘要:The value idea and thinking mode of the national culture in the era of globalization cause the conflict between cultures. At the same time, it also enhances the density of the national culture, promoting the national culture to integrate the essence of other cultures. As Chinese culture is bound to go to the world, corresponding measures to develop right strategy should be taken into account according to the actual impact of globalization on Chinese culture.%全球化时代各民族文化的价值理念和思维方式的差异性造成文化间的冲突。同时也增强了各民族文化交往的密度,促使各民族借鉴和吸收其他民族文化的精华,在文化的多个领域进行融合。中国文化必然要走向世界,要根据全球化对中国文化的实际影响采取相应的措施,制定正确的战略选择。
摘要:A new urbanization requires taking people-oriented, paying more attention to living quality and satisfaction of the residents. On the basis of measuring residents’ satisfaction, by using 3 646 survey data of Foshan urban residents, the study found that, after controlling of personal characteristics, occupational differences and regional variables, factors compared to other towns had the greatest influence on the residents’ satisfaction. Thus, it is the key to improve the urban competitiveness under the new situation by taking implementation of differentiated urban development strategy and highlighting regional urban competitive advantage.%新型城镇化要求以人为本,更加注重居民的生活质量和满意度。利用佛山城镇居民3646份调研数据,在测算居民满意度的基础上,计量分析居民满意度影响因素。研究发现,在控制了个人特征、职业差异和地区变量后,与其他城镇比较因素对居民满意度影响最大,因此推行差异化城镇发展策略,突出区域城镇竞争优势是新形势下提高城镇竞争力的关键。
摘要:Shiwan is located in the southeast of Chancheng District, belonging to Foshan. The general Cantonese dialect is popular in Shiwan and the dialect spoken by the local residents belongs to sub-dialect but differs with Guangzhou dialect. Based on the recording survey of speech analysis of Foshan Shiwan, this paper mainly describes its phonology, the initial consonant, vowel and tone in detail.%佛山石湾本地居民所操方言属粤海次方言,基于录音调查发现其显著的语音特点。1.声母方面:古透母字和定母平声字,以及不少古云、以母字声母念h;非、敷、奉母字个别仍保留重唇的读法;部分古晓母、溪母合口字读作w,念同影母合口字。2.韵母方面:古止摄开口三等精庄组字韵母念y;咸摄开口一等见系字韵母不少读作æm、æp;含元音ε的韵母很丰富;不少梗摄开口三四等字韵母存在i介音;古蟹摄合口一等端组、透组及来清心母字韵母为ui;古遇摄合口三等字韵母读作单韵母y;古止摄开口三等字韵母基本读作单韵母i;梗摄字中广州话韵母读ek、e耷的在石湾话中它的e的实际音色接近前、次高、不圆唇元音I;山开二、三、四,合二白读均有en、et韵的读法,有时还构成语义对立。3.声调方面:阴平存在51、55两个调值并具辨义作用;阳平为中降调,调值是42。